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    You are at:Home » ‘It Was Grievous’: Southern Baptist Convention Expels Oklahoma Church After Images of Pastor In Blackface Surface Online; Faith Leader Claims He’s ‘Not Racist All’
    Religion

    ‘It Was Grievous’: Southern Baptist Convention Expels Oklahoma Church After Images of Pastor In Blackface Surface Online; Faith Leader Claims He’s ‘Not Racist All’

    September 28, 20233 Mins Read8 Views
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     Bartlesville pastor Sherman Jaquess wears Blackface during an event. (Photo: Marq Lewis/Facebook)
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     By Nicole Duncan-Smith

    (Source Atlanta Black Star):

          The Southern Baptist Convention, the nation’s largest Protestant denomination, has kicked a rural Oklahoma church out of its membership after photos and videos of their pastor impersonating singer Ray Charles in Blackface emerged on social media.

    A spokesperson for the organization said the executive committee ruled that the Matoaka Baptist Church in Ochelata, Oklahoma, was “not in friendly cooperation” with the convention. The decision came after the church, led by the Rev. Sherman Jaquess, failed to “cooperate in resolving concerns regarding discriminatory behavior on the basis of ethnicity,” according to CNN.

    Jaquess, a white man, was seen in a video dressed in a Jheri curl wig, Black body paint (face, neck, hands), and red lips during a Valentine’s Day talent show in 2017. The preacher said he was trying to honor the late Grammy Award winner.

    The incident was highlighted on Facebook in highlighted on Facebook in April by local activist Marq Lewis.

    The activist published screenshots of pictures from the talent show and said, “You can honor anyone by not putting on Backface, and he is ignoring the historical references and all of the satirical types of caricatures that African Americans have gone through in this country.”

    Lewis also said the preacher’s actions were “actually a slap in the face of African Americans and all people of color.”

    The pastor said earlier in the year that he thought the hoopla about the costume was misplaced.

    “We have people [who] are offended by a lot of things, but it’s hard to play Ray Charles if you don’t play a Black man; it wasn’t anything,” he said.

    The clergyman was shocked at people being offended despite him looking nothing like the brown-skinned Charles, who wore his hair for most of his career in a military-styled crew cut.

    During a sermon, he said, “I just want to publicly say I don’t have a racial bone in my body. I’m not racist at all.”

    Jaquess added, “There wasn’t anything racial about it. I was singing Ray Charles ‘Seven Spanish Angels,’ and I said, ‘I love Ray Charles’ music. How can you portray Ray Charles if you’re not a Black man?’”

    The Oklahoma chapter of the SBC attempted to intervene. They advised Jaquess to remove the controversial photos from circulation. But the pastor refused.

    Mike Keahbone, an executive committee member for the SBC, said to KTUL, “He was not cooperative.”

    “Did not take it seriously. Didn’t think it was a big deal. Didn’t think it was racist in any way, shape, or form,” Keahbone said.

    “It was grievous; we hate to disfellowship any church,” the SBC member said. “But this was an egregious act of racism in my opinion, and so we voted to disfellowship them yesterday.”

    The pastor has a history of dressing up as different races. Once, during a cowboys-and-Indians-themed event at the Falls Creek church camp, he appeared as an indigenous woman in brownface.

    Lewis took to social media to congratulate the convention.

    “Way to go @SouthernBapCon for kicking this racist out. Thank you supporters for keeping the pressure on,” he tweeted.

    Wilkes stated that the expulsion decision is open to appeal, but it won’t be easy.

    In the annual convention meeting held in June, delegates voted to deny appeals from three churches whose memberships were revoked. One of those churches was Rick Warren’s Saddleback Church in Lake Forest, California, which was ousted because it allowed a woman to serve as a pastor.

    during a cowboys-and-Indians-themed event at the Falls Creek church camp he appeared as an indigenous woman in brownface. The pastor has a history of dressing up as different races. Once
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    Carma Henry

    Carma Lynn Henry Westside Gazette Newspaper 545 N.W. 7th Terrace, Fort Lauderdale, Florida 33311 Office: (954) 525-1489 Fax: (954) 525-1861

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    ‘Test Your Bible Knowledge ‘

    September 25, 2025

    This College Chaplain Fills The Pews By Teaching, Not Preaching Lawrence Lockett Jr., Morgan State University chaplain. Credit: Lawrence Lockett Jr. via LinkedIn By REV. DOROTHY S. BOULWARE (Source: Amsterdam News) It’s understandable for parents of strong faith to worry about the spiritual lives of their children who’ve gone away to college. After all, it’s easy for a young person, perhaps on their own for the first time, to suc-cumb to the temptations of partying late on Saturday night and sleeping in on Sunday morning. But Minister Lawrence Lockett Jr., chaplain at Morgan State University in Baltimore, is packing them into the pews most Sundays. He is engaging them in lively ways during the week. And students are joining the choir, accompanying worship on various instruments, and serving as readers and leaders throughout the service. It is by the grace of God for sure, but also by the loving service of Lockett, who’s beginning his second year as the school’s director of chapel. He has grown his flock from the 25 or so students who showed up at his first services to more than 200 each Sunday. Sometimes, it’s standing room only. “We’ve been trying to figure out what to do next because on Easter Sunday we had 342 people, and some were standing in the back,” he said. Word In Black talked to Lockett about the secrets of his success: how his adjustment of Sunday ser-vices got people into the pews, why his philosophy for guiding students on their spiritual journey centers on independent thought, and how his “Spin the Block” initiative is shaking things up on campus. The in-terview has been edited for length and clarity. Word in Black: The first thing we want to know is, how do you get so many young people to chapel every Sunday?. Lawrence Lockett: Well, first of all, I changed the time of service from 11 a.m. to 2 p.m. I realized a lot of the students like to sleep in late. It gives them time to do whatever they need to do. I’m sure many of them still like to party hearty over the weekend. So they have a good chance just to kind of refocus, recali-brate, get themselves lunch, and then come over to the chapel for service. When I started in November, maybe 20-25 students came, but now it’s over 200 that come every Sun-day, and it’s pretty cool. So now we’re repositioning ourselves to go after the freshman class this year. If we have the same success as last year, there’s definitely not going to be any room. Word in Black: Tell me about pastoring on a college campus. Lawrence Lockett: Morgan actually started as a biblical institute, so the Christian traditions have al-ways been here. As a pastor or shepherd, I’m walking students through their questions, not always just trying to preach answers to them. It’s about being vulnerable. I tell them I was in their same position, just trying to figure it out. And it’s not me just trying to give them answers. Having been there helps me really walk with them and anchor them in the storm of life that’s going to come. I want them to understand that their soul really matters. A lot of students focus on mental health, but they really need to focus on spiritual health as well. It should be one and the same. So I’ve been trying to preach that, if anything, spiritual health is just as important as your mental health. But we do encour-age the use of the counseling center, for sure, if there is a mental health crisis. WIB: What does Monday through Friday look like for you? LL: Mondays, we are usually off because of Sundays. On Tuesdays, we have Bible studies, so I’ll host a Bible study at noon along with my colleagues that work in the chapel. And then, I’m teaching a class called Hip-hop and the Gospel on Tuesdays at 2:30 p.m., dealing with mixing culture and religion. On Wednesdays, we do something called “breath and balance,” which is just a meditative type of pro-gram with breathing exercises as stress relievers. We work with the School of Nutrition Science and the food resource center so that the students get a nice free meal and practice breathing exercises and meth-ods to feel good about the day. For Thursdays, we started something called the mosaic, in which we have different campus ministers gather in small groups, just like a mosaic painting. So the students who come on Sundays then get plugged into small groups on Thursdays. And on Fridays at 1 p.m., we do prayer for Muslims.. We have an imam lecture and then lead in corporate prayer. It’s a good mix. WIB: What is “Spend a Block?” Didn’t you receive an award for it? LL: That started last year. We just basically do services outside: outside the residence halls, in the quad, wherever it may be. Honestly, worship on a college campus looks different than it did 20 or 30 years ago. Students want something real and authentic, something they can gravitate to, and something that’s convenient. So when we’re outside, people are like, “What’s all the noise outside? What’s all the music?” Then they come outside, and there are chairs, so they grab one and sit and enjoy the service. We come to them. They don’t have to come to us. At the very beginning of the semester, we do services outside the four resi-dence halls. And that kind of gives us a steamroll into homecoming week. And we’ve seen a lot of success because of that. WIB: What should I expect when I arrive for Sunday service? LL: You’re gonna see a lot of involvement with students. I’ve learned that students like to feel invested, and they want to participate in what’s going on. They don’t want to be told by adults what they should and shouldn’t do. So when you go to the service, you’ll see our praise team full of students. You’ll see a choir full of students. You’ll see students reading scripture. You’ll see students giving testimonies. And then I’ll come in and give a sermon, or I’ll have a guest friend or a guest preacher come in to do the sermon. But you’re gonna see a lot of student involvement, and I think that also assisted with a lot of the growth be-cause when they see fellow students, they understand they’re just like me, and if they can do it, I can do it. WIB: What about musicians and choir? LL: The musicians are also students. They say, “Hey, I love to play. I wanna use my gifts in some way, shape, or form.” And they’ll ask whether or not there’s a spot for them. And we say absolutely. And there is a chapel choir. Some of the members are also members of the university choir. WIB: What is the “next” you see for the chapel? LL: I want the students to know God, find freedom, discover purpose, and make a difference. The chapel really is the heartbeat of the campus, and I want students to know more about where faith, hope, and belonging really stem from. I also want the chapel to become more interfaith and involve as many students and beliefs as possible.

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