Author: Carma Henry

Carma Lynn Henry Westside Gazette Newspaper 545 N.W. 7th Terrace, Fort Lauderdale, Florida 33311 Office: (954) 525-1489 Fax: (954) 525-1861

     The recent report of the sexually abused horse in Aiken, South Carolina is an indicator there may be a bestiality network operating in the area. Bestiality is a deliberate sex act between a human and an animal (also referred to as animal sexual abuse).

Today is the International Day for the Total Elimination of Nuclear Weapons. Recognizing the growing concerns over the catastrophic humanitarian effects of even a single nuclear weapon and the findings of the “Nuclear Famine” scientific studies, the U.N. General Assembly declared the International Day in 2013 as part of a series of efforts to raise public awareness and to seek deeper engagement on nuclear disarmament matters.

                 Whether or not Donald Trump continues in office in the near future, he has already contributed to a language of immigration that’s both larger than him and that will outlast him.  The language is spoken by members of the Trump administration and its allies in the media and in restrictionist think tanks.  Grounded in a narrative of threat from within and without, it’s a language that sanctions and rationalizes violence against immigrants.  For convenience’s sake, I’ll call it “immigrationspeak.”

The inaugural cohort of Hennessy Fellows is comprised of 10 MBA students from HBCUs, who were recently invited to New York City to engage with executive leaders at Hennessy and other national corporations as part of the program. The intensive Boot Camp welcomed students from Florida A&M University, Howard University, North Carolina A&T State University, and Morgan State University. The results? Fellows built strong relationships and were made to feel validated, supported and championed in their individual career trajectories. 

     There was some early blow-back resulting from the Afro. Beside the fact that many Black parents then frowned on the new expression of Black pride—and often prohibiting younger children from donning this haircut—White society was uncertain what to make of this outward and unapologetic show of African American pride and independence.