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    You are at:Home » Black Christian Leaders Find Hope with Kamala Harris
    Religion

    Black Christian Leaders Find Hope with Kamala Harris

    August 7, 20247 Mins Read10 Views
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    Image: Justin Sullivan / Staff / Getty
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    The vice president’s faith and commitment to issues stirs enthusiasm among the traditionally Democratic voting bloc.

         Democratic presidential candidate Kamala Harris greets parishioners during a service at Corinthian Baptist Church in Iowa.

    Vice President Kamala Harris isn’t the type of politician to cite the Bible a lot.

    Darryl Ford, the former pastor of a nondenominational evangelical church in Atlanta, thinks that might be a good thing.

    “We’ve gotten used to seeing people who will make Bible quotations and pray for me on a Sunday, then vote to disenfranchise me on a Tuesday,” he told Christianity Today.

    Ford and many other Black Christians say they care about the faith of the new Democratic Party nominee, who is replacing President Joe Biden on the ballot in November, but they’re focused more on issues than rhetoric. The former pastor says Black Christians support Harris because she has a good grasp on things like criminal justice and health care.

    “Because she’s been in it, she’s lived amongst it. She’s not new to it,” he said. “Even if I don’t agree with her on a certain issue, I believe she has a good handle on what that issue actually is.”

    The presidential contenders are wooing religious voters. How do the faithful make sure God isn’t a political prop?

    Daniel Silliman in South Carolina

    Black clergy across the country report a new enthusiasm in an election year that was previously leaving voters feeling discouraged and depressed. African Americans have overwhelmingly supported Democratic candidates since the party threw its weight behind civil rights legislation in the 1960s. But having Harris at the top of the ticket has brought a new energy, reminding some of Barack Obama’s historic first campaign.

    “It feels like 2008,” said Khristi Lauren Adams, an ordained Baptist minister who works at a private school in Baltimore County, Maryland. “I think there’s a similar sentiment happening right now.”

    According to a recent YouGov poll, nearly 40 percent of Black people say they are enthusiastic about voting this November. Seventy-four percent say they plan to vote for Harris come November. A month ago, Black support for Biden’s reelection was only 69 percent.

    “The reason you’re seeing the organic response from the Black faith community is because she belongs,” Matthew L. Watley, senior pastor at Kingdom Fellowship African Methodist Episcopal (AME) Church in Maryland, told CT.   “She’s one of us, and it’s been demonstrated for a long time.”

    Harris hasn’t shied away from talking about her deep roots in the Black church tradition. In a 2022 speech at the Annual Session of the National Baptist Convention, USA, the largest traditionally Black denomination in the country, Harris connected her faith and politics, crediting her childhood church experiences for giving her a framework for action.

    “I was raised to live my faith,” Harris said. “Marching for civil rights, my parents pushed me in a stroller. That was faith in action.”

    Now her candidacy is motivating other Black Christians to action.

    “We’re ten toes down—all the way in,” said Gabby Cudjoe-Wilkes, co-pastor of The Double Love Experience Church in Brooklyn, New York, which is part of the Progressive National Baptist Convention. “We’re not saying this is a perfect person, no candidate is. … Kamala may not be leading with her faith, I’m okay with that,” she said. “I don’t feel like she is dangling it for a vote.”

    Some Black pastors who are known as theological conservatives have come out in support of Harris too. Dwight McKissic, senior pastor of Cornerstone Baptist Church in Arlington, Texas, and an influential Black leader in the Southern Baptist Convention until he left in 2021, praised Harris’s “superior qualifications” on social media.

    “I believe the energy, synergy, fundraising, volunteerism, and momentum driving and characterizing her campaign … is unprecedented in American political history,” McKissic wrote. “Kamala Harris represents those who’ve been rejected among us. The support she’s galvanized is amazing to me.”

    He said that while he doesn’t agree with Harris on everything, he will personally vote for her.

    McKissic specifically disagrees with Harris’s positions on abortion. She is believed to be the first vice president to visit an abortion clinic, and has said she supports legislation protecting nationwide abortion access.

    McKissic said since the Republican Party removed the commitment to push for a constitutional ban on abortion from the party platform, however, neither major party offers a pro-life ticket. He believes many Christians will make their decision based on who seems most qualified to be president of the United States. For him, it’s an obvious choice.

    Harris is not without Black Christian critics, though. Some ministers are skeptical of where she would lead the country, if she makes it to the White House.

    “I don’t feel that sense of hope that I sense that others might,” said Walter Harvey, pastor emeritus of Embassy Center MKE and president of the National Black Fellowship of the Assemblies of God.

    In Harvey’s eyes, Harris’s positions on social issues are disqualifying. The Democrats have “championed some policies that are unbiblical to family, that are unbiblical as it relates to sexuality, and I think it’s cost the African American community,” he said.

    His majority Black congregation in Milwaukee is pretty diverse politically. He expects a divided reaction to Harris’s candidacy.

    “I think half would welcome her and champion her, be excited about her,” he said. “I think there’s the other half, or close to half, who would be challenged by her message … and would not want to endorse.”

    A YouGov poll found that around 10 percent of Black voters plan to vote for Trump. Less than 10 percent are unsure of who they will vote for. Around 5 percent plan to vote for a third party candidate.

    Overturning Roe v. Wade draws attention to what they’ve known all along: There’s much more to upholding life than banning abortion.

    Amethyst Holmes

    Harris is just now ramping up her presidential campaign, so it remains to be seen what kind of outreach she might do to try and persuade Black Christians like those in Harvey’s church in Wisconsin to vote for her. Since the announcement that Biden was stepping down and Harris was going to run, her longtime pastor, civil rights leader Amos Brown, has organized a “100 days of prayer” campaign.

    Brown, who was once taught by Dr. Martin Luther King Jr., at Morehouse College, is well respected by Black Christians, and many have noted his relationship with Harris. One of the first things she reportedly did, preparing her run for the White House, was to call Brown and request prayer.

    Harris has also established relationships with some Black churches in the greater DC area. She has occasionally attended Kingdom Fellowship, the AME church in Maryland where Matthew Watley serves as pastor. He told CT her most recent visit was a surprise. Watley got a phone call on Sunday morning from the vice president’s staff.

    “She woke up and she wanted to come worship with us,” Watley recalled.

    Harris may not be in a church pew every Sunday, but it is clear she “was formed by the church and still has the principles of Christian living,” Watley said. “I think any honest pastor would say that many of our parishioners move that way these days.”

    Since Biden became president in 2020, he has brought in faith leaders from various traditions to hear their concerns, get their input, and ask for prayer and support, the AME minister said. Watley hopes that outreach will deepen if Harris wins.

    “My prayer,” he said, “is that the party will once again embrace faith as central to its identity, as historically it always has.”

     

    Harris has also established relationships with some Black churches in the greater DC area. She has occasionally attended Kingdom Fellowship the AME church in Maryland where Matthew Watley serves as pastor. He told CT her most recent visit was a surprise. Watley got a phone call on Sunday morning from the vice president’s staff.
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    Carma Henry

    Carma Lynn Henry Westside Gazette Newspaper 545 N.W. 7th Terrace, Fort Lauderdale, Florida 33311 Office: (954) 525-1489 Fax: (954) 525-1861

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    This College Chaplain Fills The Pews By Teaching, Not Preaching Lawrence Lockett Jr., Morgan State University chaplain. Credit: Lawrence Lockett Jr. via LinkedIn By REV. DOROTHY S. BOULWARE (Source: Amsterdam News) It’s understandable for parents of strong faith to worry about the spiritual lives of their children who’ve gone away to college. After all, it’s easy for a young person, perhaps on their own for the first time, to suc-cumb to the temptations of partying late on Saturday night and sleeping in on Sunday morning. But Minister Lawrence Lockett Jr., chaplain at Morgan State University in Baltimore, is packing them into the pews most Sundays. He is engaging them in lively ways during the week. And students are joining the choir, accompanying worship on various instruments, and serving as readers and leaders throughout the service. It is by the grace of God for sure, but also by the loving service of Lockett, who’s beginning his second year as the school’s director of chapel. He has grown his flock from the 25 or so students who showed up at his first services to more than 200 each Sunday. Sometimes, it’s standing room only. “We’ve been trying to figure out what to do next because on Easter Sunday we had 342 people, and some were standing in the back,” he said. Word In Black talked to Lockett about the secrets of his success: how his adjustment of Sunday ser-vices got people into the pews, why his philosophy for guiding students on their spiritual journey centers on independent thought, and how his “Spin the Block” initiative is shaking things up on campus. The in-terview has been edited for length and clarity. Word in Black: The first thing we want to know is, how do you get so many young people to chapel every Sunday?. Lawrence Lockett: Well, first of all, I changed the time of service from 11 a.m. to 2 p.m. I realized a lot of the students like to sleep in late. It gives them time to do whatever they need to do. I’m sure many of them still like to party hearty over the weekend. So they have a good chance just to kind of refocus, recali-brate, get themselves lunch, and then come over to the chapel for service. When I started in November, maybe 20-25 students came, but now it’s over 200 that come every Sun-day, and it’s pretty cool. So now we’re repositioning ourselves to go after the freshman class this year. If we have the same success as last year, there’s definitely not going to be any room. Word in Black: Tell me about pastoring on a college campus. Lawrence Lockett: Morgan actually started as a biblical institute, so the Christian traditions have al-ways been here. As a pastor or shepherd, I’m walking students through their questions, not always just trying to preach answers to them. It’s about being vulnerable. I tell them I was in their same position, just trying to figure it out. And it’s not me just trying to give them answers. Having been there helps me really walk with them and anchor them in the storm of life that’s going to come. I want them to understand that their soul really matters. A lot of students focus on mental health, but they really need to focus on spiritual health as well. It should be one and the same. So I’ve been trying to preach that, if anything, spiritual health is just as important as your mental health. But we do encour-age the use of the counseling center, for sure, if there is a mental health crisis. WIB: What does Monday through Friday look like for you? LL: Mondays, we are usually off because of Sundays. On Tuesdays, we have Bible studies, so I’ll host a Bible study at noon along with my colleagues that work in the chapel. And then, I’m teaching a class called Hip-hop and the Gospel on Tuesdays at 2:30 p.m., dealing with mixing culture and religion. 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You’ll see students giving testimonies. And then I’ll come in and give a sermon, or I’ll have a guest friend or a guest preacher come in to do the sermon. But you’re gonna see a lot of student involvement, and I think that also assisted with a lot of the growth be-cause when they see fellow students, they understand they’re just like me, and if they can do it, I can do it. WIB: What about musicians and choir? LL: The musicians are also students. They say, “Hey, I love to play. I wanna use my gifts in some way, shape, or form.” And they’ll ask whether or not there’s a spot for them. And we say absolutely. And there is a chapel choir. Some of the members are also members of the university choir. WIB: What is the “next” you see for the chapel? LL: I want the students to know God, find freedom, discover purpose, and make a difference. The chapel really is the heartbeat of the campus, and I want students to know more about where faith, hope, and belonging really stem from. 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    September 24, 2025
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