Close Menu
The Westside GazetteThe Westside Gazette
    Facebook X (Twitter) Instagram
    • About Us
    • Contact
    • Media Kit
    • Political Rate Sheet
    • Links
      • NNPA Links
      • Archives
    • SUBMIT YOUR VIDEO
    Facebook X (Twitter) Instagram
    The Westside GazetteThe Westside Gazette
    Advertise With Us
    • Home
    • News
      • National
      • Local
      • International
      • Business
      • Releases
    • Entertainment
      • Photo Gallery
      • Arts
    • Politics
    • OP-ED
      • Opinions
      • Editorials
      • Black History
    • Lifestyle
      • Health
      • HIV/AIDS Supplements
      • Advice
      • Religion
      • Obituaries
    • Sports
      • Local
      • National Sports
    • Podcast and Livestreams
      • Just A Lil Bit
      • Two Minute Warning Series
    The Westside GazetteThe Westside Gazette
    You are at:Home » Blacks don’t have same views on same-sex marriage
    Religion

    Blacks don’t have same views on same-sex marriage

    April 4, 20137 Mins Read2 Views
    Facebook Twitter Pinterest Telegram LinkedIn Tumblr Email Reddit
    Rev. Amos Brown
    Share
    Facebook Twitter LinkedIn Pinterest WhatsApp Email
    Advertisement
    Rev. Amos Brown

    Blacks don’t have same views on same-sex marriage

    By Maya Rhodan

         WASHINGTON, D.C.  (NNPA) – Rev. Amos Brown, pastor of the Third Baptist Church of San Francisco, and Rev. Anthony Evans, president of the National Black Church Initiative in Washington, D.C., are brothers of the cloth. Though they share a love for Christ and the Bible, they do not share the same views on same sex marriage, an issue now before the U.S. Supreme Court.

        “I’m not going to ever believe that gay marriage is right,” says Rev. Evans. “It contradicts our tradition within the Black church. We take the Bible very literally when it comes to marriage.”

        Rev. Brown, on the other hand, says: “You can’t use the Bible to support your position on this—Jesus didn’t say one word about gays. The Bible also says if your child disobeys you, you should kill them and that women who are menstruating should not be allowed in church. These are low-case words and actions of men, they have nothing to do with the high-case word of God and Jesus in terms of love and beauty.”

        Like Rev. Brown and Rev. Evans, the Black community is sharply divided on same-sex marriage.

        Religious beliefs are often at the forefront of opposition to same-sex marriage. Among African American’s in particular, it’s the common denominator among those who are more firmly against the issue.

        Among Blacks who attend church on a regular basis, 60 percent are opposed to same-sex marriage. For those who attend less than weekly only about 43 percent are against, and 42 percent have taken a prostance.

        Kevin Reid, a 55-year-old Chicagoan and regular churchgoer, considers himself among those opposed.

        “I believe that marriage should be between a man and a woman,” he says.

        Brittany Galloway, a Washington, D.C. resident, is a 25-year-old non-denominational Christian who attends church on a semi-regular basis. She says the issue of same-sex marriage pits her religious beliefs against societal trends.

        “My interpretation of the Bible says being homosexual is wrong, but it’s constantly shown as a societal norm,” Galloway explains. “The Bible also says fornication is wrong. The fact that I live with my boyfriend right now is wrong.”

        Galloway attributes her stance on same-sex marriage to her early-school life; she attended Christian school in Maryland from first to 12th grade.

        “I don’t want to side with same-sex marriage just because the world is for it even though my Bible says it’s wrong,” adds Galloway. “I don’t think I should have to compromise on that.”

        The most quoted Bible verse on the issue is Leviticus 18:22: “You shall not lie with a male as with a woman. It is an abomination.”

        Supporters of same-sex marriage argue that the majority of the Bible’s mentions of homosexuality are in the Old Testament–the period during which things like not standing in front of elders, cutting your hair, and not mixing fabrics were also prohibited.

        The issue of same-sex marriage extends beyond the pulpits to the U.S. Supreme Court, which is expected to rule on the issue in late June or early July. The court will rule in two cases, one involving federal the Defense of Marriage Act (DOMA) and other involving California’s Proposition 8, the state constitutional amendment enacted by voters in 2008 limiting marriage to one man and one woman.

        DOMA passed in 1996 under President Bill Clinton, restricts same-sex couples from interstate recognition and federal benefits such as tax returns and Social Security survivors’ benefits. The constitutionality of DOMA was argued in front of the Supreme Court on March 27.

        If the Supreme Court declares a ban on same-sex marriage in California unconstitutional, that decision could have an effect on all states, something Evans says he’s not worried about.

        “The Supreme Court can say they have a right to marry, but that doesn’t mean we have to respect that,” Evans says. “It doesn’t mean we have to marry them either.”

        Rev. Brown of San Francisco does not perform same-sex marriages, but that hasn’t dampened his support for them.

        “This nation is not a theocracy, it’s a democracy,” says Brown. “I think that Black people must also remember that we got our rights based on that 14th Amendment, I think that it’s wrong for any Black preacher to do to others what has been done to them. We ought to just let people be different and be who they are. If we get to that point, the better this nation will be, the better the family will be, and the better this church will be.”

        Unlike the majority of Americans, Blacks do not favor same-sex marriage, Still, African Americans are becoming more open to the idea, with about 40 percent now for same-sex marriage, with about 48 percent remaining opposed to the idea, according to the Pew poll.

        That’s a dramatic shift from just 10 years ago when only 26 percent of Blacks supported same-sex marriage. What has changed?

        Gavin Delisser, 22, says being exposed to more gay people while living in Atlanta led to his taking a more open-minded stance.

        “I grew up in a household with my pops, who is from Jamaica, and Jamaicans are raised to think of being gay as an abomination,” Delisser says. “But living in Atlanta you can’t avoid [gay people] and you’d be ignorant to them.”

        “I mind my business,” Delisser adds. “If they want to get married, that’s on them.”

    Galloway says although she doesn’t believe same-sex marriage is right, she doesn’t want to be seen as a social pariah, or discriminatory towards gays, because of her religious beliefs.

        “I still love [gay people], I love everyone,” Galloway says. “I don’t think it should be seen as a reason to discriminate, I just think that the Bible is pretty clear on what it says as it relates to what’s right and what’s wrong.”

        Renae Brooks, 62, a retired first grade teacher in Naperville, Ill, says the reaction of church leaders has led her to look favorably upon the idea of same-sex marriage.

        “Being an African American and being constantly up against discrimination, I can feel for a group of people that’s being treated with injustice,” says Brooks. “Everybody has a right to live the way they live,” Brooks says. “I feel like they’re being discriminated against. I don’t even know that I would be so in favor if I didn’t think they were being discriminated against.”

        Brooks recalls being in Catholic mass one Sunday and listening to a priest rant about how gay couples can’t properly care for children. She says his statements upset her and contributed to her feelings of acceptance toward the gay community.

        “Religious people will tell you that [being gay] is not the way it’s supposed to be—but it’s also meant to not be so hateful,” Brooks says. “That’s equally as wrong.”

        Evans says the clergy can’t avoid taking unpopular stands.

    “Part of being a clergy is interpreting the Christian tradition through revelation, culture does not force Biblical interpretation, Biblical tradition forces culture,” Evans says. “There is a solid ethical tradition about marriage and human morality.”

        Rev. Bernard Richardson, Dean of the Howard University Rankin Chapel, argues that the issue of same-sex marriage shouldn’t be seen as a religious one.

        “We have couched it in a religious issue as opposed to a civil rights issue,” Richardson says. “I believe that the issue of same-sex marriage and gay rights is a spiritual issue in terms of our care and concern for God’s people.”

     

     

     

       

     

    same-sex marriage
    Share. Facebook Twitter Pinterest LinkedIn Reddit WhatsApp Telegram Email
    Carma Henry

    Carma Lynn Henry Westside Gazette Newspaper 545 N.W. 7th Terrace, Fort Lauderdale, Florida 33311 Office: (954) 525-1489 Fax: (954) 525-1861

    Related Posts

    ‘Test Your Bible Knowledge ‘

    September 25, 2025

    This College Chaplain Fills The Pews By Teaching, Not Preaching Lawrence Lockett Jr., Morgan State University chaplain. Credit: Lawrence Lockett Jr. via LinkedIn By REV. DOROTHY S. BOULWARE (Source: Amsterdam News) It’s understandable for parents of strong faith to worry about the spiritual lives of their children who’ve gone away to college. After all, it’s easy for a young person, perhaps on their own for the first time, to suc-cumb to the temptations of partying late on Saturday night and sleeping in on Sunday morning. But Minister Lawrence Lockett Jr., chaplain at Morgan State University in Baltimore, is packing them into the pews most Sundays. He is engaging them in lively ways during the week. And students are joining the choir, accompanying worship on various instruments, and serving as readers and leaders throughout the service. It is by the grace of God for sure, but also by the loving service of Lockett, who’s beginning his second year as the school’s director of chapel. He has grown his flock from the 25 or so students who showed up at his first services to more than 200 each Sunday. Sometimes, it’s standing room only. “We’ve been trying to figure out what to do next because on Easter Sunday we had 342 people, and some were standing in the back,” he said. Word In Black talked to Lockett about the secrets of his success: how his adjustment of Sunday ser-vices got people into the pews, why his philosophy for guiding students on their spiritual journey centers on independent thought, and how his “Spin the Block” initiative is shaking things up on campus. The in-terview has been edited for length and clarity. Word in Black: The first thing we want to know is, how do you get so many young people to chapel every Sunday?. Lawrence Lockett: Well, first of all, I changed the time of service from 11 a.m. to 2 p.m. I realized a lot of the students like to sleep in late. It gives them time to do whatever they need to do. I’m sure many of them still like to party hearty over the weekend. So they have a good chance just to kind of refocus, recali-brate, get themselves lunch, and then come over to the chapel for service. When I started in November, maybe 20-25 students came, but now it’s over 200 that come every Sun-day, and it’s pretty cool. So now we’re repositioning ourselves to go after the freshman class this year. If we have the same success as last year, there’s definitely not going to be any room. Word in Black: Tell me about pastoring on a college campus. Lawrence Lockett: Morgan actually started as a biblical institute, so the Christian traditions have al-ways been here. As a pastor or shepherd, I’m walking students through their questions, not always just trying to preach answers to them. It’s about being vulnerable. I tell them I was in their same position, just trying to figure it out. And it’s not me just trying to give them answers. Having been there helps me really walk with them and anchor them in the storm of life that’s going to come. I want them to understand that their soul really matters. A lot of students focus on mental health, but they really need to focus on spiritual health as well. It should be one and the same. So I’ve been trying to preach that, if anything, spiritual health is just as important as your mental health. But we do encour-age the use of the counseling center, for sure, if there is a mental health crisis. WIB: What does Monday through Friday look like for you? LL: Mondays, we are usually off because of Sundays. On Tuesdays, we have Bible studies, so I’ll host a Bible study at noon along with my colleagues that work in the chapel. And then, I’m teaching a class called Hip-hop and the Gospel on Tuesdays at 2:30 p.m., dealing with mixing culture and religion. On Wednesdays, we do something called “breath and balance,” which is just a meditative type of pro-gram with breathing exercises as stress relievers. We work with the School of Nutrition Science and the food resource center so that the students get a nice free meal and practice breathing exercises and meth-ods to feel good about the day. For Thursdays, we started something called the mosaic, in which we have different campus ministers gather in small groups, just like a mosaic painting. So the students who come on Sundays then get plugged into small groups on Thursdays. And on Fridays at 1 p.m., we do prayer for Muslims.. We have an imam lecture and then lead in corporate prayer. It’s a good mix. WIB: What is “Spend a Block?” Didn’t you receive an award for it? LL: That started last year. We just basically do services outside: outside the residence halls, in the quad, wherever it may be. Honestly, worship on a college campus looks different than it did 20 or 30 years ago. Students want something real and authentic, something they can gravitate to, and something that’s convenient. So when we’re outside, people are like, “What’s all the noise outside? What’s all the music?” Then they come outside, and there are chairs, so they grab one and sit and enjoy the service. We come to them. They don’t have to come to us. At the very beginning of the semester, we do services outside the four resi-dence halls. And that kind of gives us a steamroll into homecoming week. And we’ve seen a lot of success because of that. WIB: What should I expect when I arrive for Sunday service? LL: You’re gonna see a lot of involvement with students. I’ve learned that students like to feel invested, and they want to participate in what’s going on. They don’t want to be told by adults what they should and shouldn’t do. So when you go to the service, you’ll see our praise team full of students. You’ll see a choir full of students. You’ll see students reading scripture. You’ll see students giving testimonies. And then I’ll come in and give a sermon, or I’ll have a guest friend or a guest preacher come in to do the sermon. But you’re gonna see a lot of student involvement, and I think that also assisted with a lot of the growth be-cause when they see fellow students, they understand they’re just like me, and if they can do it, I can do it. WIB: What about musicians and choir? LL: The musicians are also students. They say, “Hey, I love to play. I wanna use my gifts in some way, shape, or form.” And they’ll ask whether or not there’s a spot for them. And we say absolutely. And there is a chapel choir. Some of the members are also members of the university choir. WIB: What is the “next” you see for the chapel? LL: I want the students to know God, find freedom, discover purpose, and make a difference. The chapel really is the heartbeat of the campus, and I want students to know more about where faith, hope, and belonging really stem from. I also want the chapel to become more interfaith and involve as many students and beliefs as possible.

    September 24, 2025

    ‘Test Your Bible Knowledge’

    September 18, 2025
    Advertisement

    View Our E-Editon

    Advertisement

    –>

    advertisement

    Advertisement

    –>

    The Westside Gazette
    Facebook X (Twitter) Instagram Pinterest
    © 2025 The Westside Gazette - Site Designed by No Regret Media.

    Type above and press Enter to search. Press Esc to cancel.

    Go to mobile version