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    You are at:Home » Juanita Moore, Oscar-nominated actress, dies at 99
    Religion

    Juanita Moore, Oscar-nominated actress, dies at 99

    January 11, 20144 Mins Read0 Views
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    Ms. Moore in Imitation of Life with, from (l), Karin Dicker, Terry Burnham and Lana
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    Ms. Moore in Imitation of Life with, from (l), Karin Dicker, Terry Burnham and Lana
    Ms. Moore in Imitation of Life with, from (l), Karin Dicker, Terry Burnham and Lana

    Juanita Moore, Oscar-nominated actress, dies at 99

    Ms. Moore in Imitation of Life with, from (l), Karin Dicker, Terry Burnham and Lana Turner. By Paul Vitello

    Juanita Moore, who earned an Academy Award nomination in 1960 for the single major film role she ever landed, then fell through the cracks of a Hollywood system that had little to offer a Black actress besides small parts as maids and nannies, died Jan. 1 in Los Angeles. She was 99.

    Her death was confirmed by her grandson, Kirk Kelley-Kahn, an actor and dancer.

    Moore received a best supporting actress nomination for her role in the 1959 film Imitation of Life, in which she played opposite Lana Turner in a story about two single mothers, one Black and one white. It was only the fifth time an African-American performer had been nominated for an Oscar.

    The two women begin ostensibly as social equals living under the same roof, but their lives diverge along racial and class lines. Ms. Turner’s character becomes a famous actress; Annie Johnson, played by  Moore, becomes her housemaid.

    The last movie that the filmmaker Douglas Sirk directed in Hollywood, Imitation of Life  was widely dismissed at the time as campy melodrama. Its treatment of the intense suffering caused by racial bias, including a subplot in which Annie’s light-skinned daughter renounces her mother to live as a white person, was seen as unbelievable. (“If by accident we should pass in the street,” the daughter, played by Susan Kohner, tells her, “please don’t recognize me.”  Kohner was also nominated for a best supporting actress Oscar.)

    But the film has since been re-evaluated and given high marks by many film historians and critics for the subtlety of its social criticism and psychological insight.

    Moore’s performance, in particular, has earned her generations of new fans, said Foster Hirsch, a professor of film at Brooklyn College who has organized several academic conferences on “Imitation of Life.”

    “She delivers an astounding performance,” Mr. Hirsch said. “She does a death scene that still reduces audiences to tears — I have seen it many times.”

    But after she was nominated for an Oscar, Moore told The Los Angeles Times in 1967, the work seemed to dry up. “The Oscar prestige was fine, but I worked more before I was nominated,” she said. “Casting directors think an Oscar nominee is suddenly in another category. They couldn’t possibly ask you to do one or two days’ work.”

    It would be a decade more before Black actresses like Moore would be considered for major roles, Mr. Hirsch noted.

    Moore was born in Greenwood, Miss., on Oct. 19, 1914, and raised in South Central Los Angeles, the youngest of Harrison and Ella Moore’s eight children. After graduating from high school and spending a few months at Los Angeles City College, she decamped for New York in search of a stage career.

    She became a dancer. Throughout the 1930s and ’40s she performed in the elaborate stage shows of nightclubs in Harlem, including the Cotton Club, and in Paris and London, before returning to Los Angeles. She studied acting at the Actors’ Laboratory and began getting small, uncredited parts in films, like that of a maid or an African tribeswoman. She was already in her mid-30s by the time she made her film debut, in Elia Kazan’s “Pinky” (1949), also a film about race. (Throughout her career she hid her true age, saying she had been born in 1922.)

    After “Imitation of Life,” she appeared in television dramas and in films including “Walk on the Wild Side” and “The Singing Nun.” She appeared on Broadway in James Baldwin’s play “The Amen Corner” in 1965 and in a London production of “A Raisin in the Sun.” And she was active on the Los Angeles stage, performing with the Ebony Showcase Theater and the Cambridge Players.

    Mr. Kelleykahn, her grandson, is her only immediate survivor. Ms. Moore’s first husband, the dancer Nyas Berry, died in 1951. Her second husband, Charles Burris, a Los Angeles bus driver, died in 2001.

    Sam Staggs, author of the 2009 book “Born to Be Hurt: The Untold Story of ‘Imitation of Life,’ “ said in a telephone interview on Friday that Moore’s performance was the major reason for the film’s box-office success (it was one of the most successful movies made up until then by Universal Studios).

    People came in droves to watch in the dark and weep, Mr. Staggs said: “There are many, many people alive today who remember crying at her performance, but who could not tell you her name.”

     

     

    Juanita Moore
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    Carma Henry

    Carma Lynn Henry Westside Gazette Newspaper 545 N.W. 7th Terrace, Fort Lauderdale, Florida 33311 Office: (954) 525-1489 Fax: (954) 525-1861

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He has grown his flock from the 25 or so students who showed up at his first services to more than 200 each Sunday. Sometimes, it’s standing room only. “We’ve been trying to figure out what to do next because on Easter Sunday we had 342 people, and some were standing in the back,” he said. Word In Black talked to Lockett about the secrets of his success: how his adjustment of Sunday ser-vices got people into the pews, why his philosophy for guiding students on their spiritual journey centers on independent thought, and how his “Spin the Block” initiative is shaking things up on campus. The in-terview has been edited for length and clarity. Word in Black: The first thing we want to know is, how do you get so many young people to chapel every Sunday?. Lawrence Lockett: Well, first of all, I changed the time of service from 11 a.m. to 2 p.m. I realized a lot of the students like to sleep in late. It gives them time to do whatever they need to do. I’m sure many of them still like to party hearty over the weekend. So they have a good chance just to kind of refocus, recali-brate, get themselves lunch, and then come over to the chapel for service. When I started in November, maybe 20-25 students came, but now it’s over 200 that come every Sun-day, and it’s pretty cool. So now we’re repositioning ourselves to go after the freshman class this year. If we have the same success as last year, there’s definitely not going to be any room. Word in Black: Tell me about pastoring on a college campus. Lawrence Lockett: Morgan actually started as a biblical institute, so the Christian traditions have al-ways been here. As a pastor or shepherd, I’m walking students through their questions, not always just trying to preach answers to them. It’s about being vulnerable. I tell them I was in their same position, just trying to figure it out. And it’s not me just trying to give them answers. Having been there helps me really walk with them and anchor them in the storm of life that’s going to come. I want them to understand that their soul really matters. A lot of students focus on mental health, but they really need to focus on spiritual health as well. It should be one and the same. So I’ve been trying to preach that, if anything, spiritual health is just as important as your mental health. But we do encour-age the use of the counseling center, for sure, if there is a mental health crisis. WIB: What does Monday through Friday look like for you? LL: Mondays, we are usually off because of Sundays. On Tuesdays, we have Bible studies, so I’ll host a Bible study at noon along with my colleagues that work in the chapel. And then, I’m teaching a class called Hip-hop and the Gospel on Tuesdays at 2:30 p.m., dealing with mixing culture and religion. 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You’ll see students giving testimonies. And then I’ll come in and give a sermon, or I’ll have a guest friend or a guest preacher come in to do the sermon. But you’re gonna see a lot of student involvement, and I think that also assisted with a lot of the growth be-cause when they see fellow students, they understand they’re just like me, and if they can do it, I can do it. WIB: What about musicians and choir? LL: The musicians are also students. They say, “Hey, I love to play. I wanna use my gifts in some way, shape, or form.” And they’ll ask whether or not there’s a spot for them. And we say absolutely. And there is a chapel choir. Some of the members are also members of the university choir. WIB: What is the “next” you see for the chapel? LL: I want the students to know God, find freedom, discover purpose, and make a difference. The chapel really is the heartbeat of the campus, and I want students to know more about where faith, hope, and belonging really stem from. 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