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    You are at:Home » Pastors see a wariness among Black men to talk abortion politics as Biden works to shore up base
    Religion

    Pastors see a wariness among Black men to talk abortion politics as Biden works to shore up base

    July 17, 20246 Mins Read0 Views
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    President Joe Biden, right, and pastor Dr. J. Louis Felton pray at a church service at Mt. Airy Church of God in Christ, Sunday, July 7, 2024, in Philadelphia. (AP Photo/Manuel Balce Ceneta) 
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    Abortion has remained a fractious issue across Black Protestant churches

     (Source the grio):

        WASHINGTON (AP) — Phoenix pastor the Rev. Warren H. Stewart Sr. has had countless discussions this election season with fellow Black men on the economy, criminal justice, immigration and other issues dominating the political landscape in their battleground state of Arizona. But never abortion.

    (Adobe Stock Images)

    “They’re about justice. They’re about Donald Trump potentially reversing all of the gains achieved by the Civil Rights movement. They are not about abortion,” said Stewart.

    It’s in stark contrast to what’s being said on the campaign trail, where President Joe Biden and Vice President Kamala Harris are wooing voters who support abortion rights, while Trump and his surrogates pursue anti-abortion voters.

    Although Black men traditionally back Democrats, one prevailing narrative is they are unenthusiastic about Biden, the presumptive party nominee. They make up close to 7% of the electorate, according to a Pew Research Center analysis, and this year, a few thousand votes in Arizona, Pennsylvania and other swing states could decide the race.

    Democratic U.S. Rep. James Clyburn of South Carolina remains concerned that Trumps’ hyper masculine-campaign style is drawing those Black male voters who don’t feel represented in mainstream politics away from the Democratic Party. Clyburn is trying to counter that trend.

    After his dismal debate performance enflamed concerns about his age, Biden, 81, also is trying to shore up his loyal base. He recently appeared at Mount Airy Church of God in Christ in Philadelphia and elsewhere in the state to quell lingering questions and rumors.

    “I, honest to God, have never been more optimistic about America’s future if we stick together,” said Biden, addressing the congregation in a short speech that evoked Harris but did not mention abortion rights.

    Among Black clergy, few are better positioned to assess Biden’s character and fitness than Bishop Reginald T. Jackson.

    The 132nd Bishop of the African Methodist Episcopal Church, Jackson, 70, was an advance man on Biden’s first campaign for U.S Senate in 1972, first getting an up-close view of the candidate’s shortcomings as a student at Delaware State University.

    “All this stuttering? That ain’t nothing new,” Jackson said from his home in Atlanta.

    Jackson said Biden’s recent flubs during the debate and subsequent news conferences shouldn’t stop him from touting his record of support for historically Black colleges and his administration’s advocacy for minority-owned small businesses.

    “It’s almost as if the items the president has accomplished are being held like some sort of state secret,” Jackson said.

    On abortion, Jackson believes the federal government shouldn’t meddle in a decision best left to a woman and her doctor, and says he is satisfied with the Biden campaign’s handling of the issue.

    Over the past half-century, abortion has remained a fractious issue across Black Protestant churches, fraught with questions about sexuality and gender that their Christian community has struggled with historically.

    In interviews, Black church leaders acknowledged that the church has not always been adept at talking about human sexuality, a characteristic they share with their mainstream Protestant counterparts. In “Moral Combat: How Sex Divided American Christians and Fractured American Politics,” author R. Marie Griffith, a humanities professor at Washington University in St. Louis, argues that the wariness to discuss sex — and contend with their deep-seated views on female sexuality specifically — is at the heart of many of the most divisive political issues.

    One Black male pastor in particular, Democratic U.S. Sen. Raphael Warnock of Georgia, senior pastor of Atlanta’s Ebenezer Baptist Church, has been outspoken about his support for abortion access, especially during his 2022 re-election campaign.

    But Warren Stewart, who leads First Institutional Baptist Church in Phoenix, wishes Biden and Harris weren’t talking about abortion so much, even as he acknowledged the Supreme Court’s decision to overturn Roe as a “political gift.” He believes abortion should be legal only in cases where the life of the individual giving birth is in danger.

    Others disagree. The Rev. Leslie D. Callahan, the first woman to pastor Philadelphia’s historic St. Paul’s Baptist Church, said all men regardless of race need to decide what functions of their bodies they’d like controlled by the federal government. Black women have the highest maternal mortality rate in the US, according to the CDC’s 2022 report.

    “Without bodily autonomy, what freedom do you really have?” she said.

    She pointed out that Biden, who supports protecting access to abortion, isn’t being called to resign from the presidency — just the campaign.

    “If he’s fit to govern, I don’t quite understand why he’s not fit to run,” Callahan said. “If you’re going to scrutinize Biden, let’s scrutinize his presidency and his policies. If you’re going to scrutinize fitness, then there needs to be consistent and equal scrutiny around the fitness of his opponent.”

    As Trump tries to court Black voters, about 7 in 10 Black adults continue to have broadly negative views of him, according to an AP analysis of two consecutive polls conducted in June by the AP-NORC Center for Public Affairs Research. However, that number is down 20 percentage points since early 2021.

    Although the Trump campaign has said Black men may be more receptive to his message, Black men and women have similar views of him.

    Black men’s opinion of Biden also isn’t overwhelmingly positive. The poll analysis found that about half of Black men have a somewhat or very favorable view of Biden — compared to about 7 in 10 Black women — and about 4 in 10 Black men see the president negatively.

    The Rev. Otis Moss Jr., pastor emeritus of the Olivet Institutional Baptist Church in Cleveland, one of the largest and best-known Black churches in Ohio, is disturbed by Trump’s positions, saying the former president cares about preserving life before birth — but not after.

    “The human rights of the woman, the female, should not be infringed upon by someone else’s political ideology,” Moss said.

    Vice President Harris, a member of Third Baptist Church in San Francisco, addressed religious beliefs during her March visit to a Planned Parenthood clinic in Minnesota — the first-ever toured by a sitting president or vice president.

    “One does not have to abandon their faith or deeply held beliefs to agree that the government should not be telling women what to do with their body,” Harris said.

    “If she chooses, she will consult with her priest, her pastor, rabbi, her imam. But is that for the government to tell her what she can and cannot do with her own body?”

     

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    Carma Henry

    Carma Lynn Henry Westside Gazette Newspaper 545 N.W. 7th Terrace, Fort Lauderdale, Florida 33311 Office: (954) 525-1489 Fax: (954) 525-1861

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    This College Chaplain Fills The Pews By Teaching, Not Preaching Lawrence Lockett Jr., Morgan State University chaplain. Credit: Lawrence Lockett Jr. via LinkedIn By REV. DOROTHY S. BOULWARE (Source: Amsterdam News) It’s understandable for parents of strong faith to worry about the spiritual lives of their children who’ve gone away to college. After all, it’s easy for a young person, perhaps on their own for the first time, to suc-cumb to the temptations of partying late on Saturday night and sleeping in on Sunday morning. But Minister Lawrence Lockett Jr., chaplain at Morgan State University in Baltimore, is packing them into the pews most Sundays. He is engaging them in lively ways during the week. And students are joining the choir, accompanying worship on various instruments, and serving as readers and leaders throughout the service. It is by the grace of God for sure, but also by the loving service of Lockett, who’s beginning his second year as the school’s director of chapel. He has grown his flock from the 25 or so students who showed up at his first services to more than 200 each Sunday. Sometimes, it’s standing room only. “We’ve been trying to figure out what to do next because on Easter Sunday we had 342 people, and some were standing in the back,” he said. Word In Black talked to Lockett about the secrets of his success: how his adjustment of Sunday ser-vices got people into the pews, why his philosophy for guiding students on their spiritual journey centers on independent thought, and how his “Spin the Block” initiative is shaking things up on campus. The in-terview has been edited for length and clarity. Word in Black: The first thing we want to know is, how do you get so many young people to chapel every Sunday?. Lawrence Lockett: Well, first of all, I changed the time of service from 11 a.m. to 2 p.m. I realized a lot of the students like to sleep in late. It gives them time to do whatever they need to do. I’m sure many of them still like to party hearty over the weekend. So they have a good chance just to kind of refocus, recali-brate, get themselves lunch, and then come over to the chapel for service. When I started in November, maybe 20-25 students came, but now it’s over 200 that come every Sun-day, and it’s pretty cool. So now we’re repositioning ourselves to go after the freshman class this year. If we have the same success as last year, there’s definitely not going to be any room. Word in Black: Tell me about pastoring on a college campus. Lawrence Lockett: Morgan actually started as a biblical institute, so the Christian traditions have al-ways been here. As a pastor or shepherd, I’m walking students through their questions, not always just trying to preach answers to them. It’s about being vulnerable. I tell them I was in their same position, just trying to figure it out. And it’s not me just trying to give them answers. Having been there helps me really walk with them and anchor them in the storm of life that’s going to come. I want them to understand that their soul really matters. A lot of students focus on mental health, but they really need to focus on spiritual health as well. It should be one and the same. So I’ve been trying to preach that, if anything, spiritual health is just as important as your mental health. But we do encour-age the use of the counseling center, for sure, if there is a mental health crisis. WIB: What does Monday through Friday look like for you? LL: Mondays, we are usually off because of Sundays. On Tuesdays, we have Bible studies, so I’ll host a Bible study at noon along with my colleagues that work in the chapel. And then, I’m teaching a class called Hip-hop and the Gospel on Tuesdays at 2:30 p.m., dealing with mixing culture and religion. On Wednesdays, we do something called “breath and balance,” which is just a meditative type of pro-gram with breathing exercises as stress relievers. We work with the School of Nutrition Science and the food resource center so that the students get a nice free meal and practice breathing exercises and meth-ods to feel good about the day. For Thursdays, we started something called the mosaic, in which we have different campus ministers gather in small groups, just like a mosaic painting. So the students who come on Sundays then get plugged into small groups on Thursdays. And on Fridays at 1 p.m., we do prayer for Muslims.. We have an imam lecture and then lead in corporate prayer. It’s a good mix. WIB: What is “Spend a Block?” Didn’t you receive an award for it? LL: That started last year. We just basically do services outside: outside the residence halls, in the quad, wherever it may be. Honestly, worship on a college campus looks different than it did 20 or 30 years ago. 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You’ll see students giving testimonies. And then I’ll come in and give a sermon, or I’ll have a guest friend or a guest preacher come in to do the sermon. But you’re gonna see a lot of student involvement, and I think that also assisted with a lot of the growth be-cause when they see fellow students, they understand they’re just like me, and if they can do it, I can do it. WIB: What about musicians and choir? LL: The musicians are also students. They say, “Hey, I love to play. I wanna use my gifts in some way, shape, or form.” And they’ll ask whether or not there’s a spot for them. And we say absolutely. And there is a chapel choir. Some of the members are also members of the university choir. WIB: What is the “next” you see for the chapel? LL: I want the students to know God, find freedom, discover purpose, and make a difference. The chapel really is the heartbeat of the campus, and I want students to know more about where faith, hope, and belonging really stem from. 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    September 24, 2025
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