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    Religion

    People, pulpit & pews

    August 1, 20137 Mins Read2 Views
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    Pastor-Teacher Julius R. Malone
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    Pastor-Teacher Julius R. Malone
    Pastor-Teacher Julius R. Malone

    People, pulpit & pews

    By Pastor-Teacher Julius R. Malone From the Milwaukee Courier

         “ In all thy ways acknowledge Him and He shall direct thy paths” -(Prov. 3:6)

    Three of the most well known attributes of God are love, grace, and mercy.  The three attributes that are not well-known are wrath, justice, and holiness.  The one attribute of God that is emphasized in the Bible more than any other is the holiness of God.  Holy is the only attribute of God that is repeated three times in succession in Isaiah 6:3 and in Revelation 4:8.  In these two verses, we read: “holy, holy, holy.” You will not find anywhere in the Bible love, love, love, grace, grace, grace, mercy, mercy, mercy, justice, justice, justice, and so on.

    In Isaiah 6:3, “holy” translates the Hebrew adjective “kadosh.” In Revelation 4:8, “holy” translates the Greek adjective “hagios.” Both “kadosh” and “hagios” mean “separate,” “set apart,” “different,” “distinct.” God is holy because He is different from all other beings. The Bible is holy because it is different from all other books.

    The temple was holy because it was different from all other buildings.  Believers are chosen (Ephesians 1:4), called (1 Thessalonians 4:7), and commanded to be holy (1 Peter 1:15-16).  Believers are to be different and set apart for God’s use and service (Read Romans 12:2; 2 Corinthians 6:14-18).

    God is perfect in all of His attributes.  He is not more of one attribute that He is of another.  Moreover, the attributes of God are never in conflict; and one attribute of God does not cancel another. For example, love does not cancel wrath and justice.  If love could cancel justice and wrath, the cross would not have been necessary.

    One reason the holiness of God is emphasized more than any other attribute of God is because everything about God is holy. According to Psalm 145:17, “The LORD is righteous in all His ways and holy in all His works.” According to 1 Samuel 2:2, “There is none holy as the Triune God.” God’s nature is holy (Leviticus 11:44; Psalm 99:3, 5, 9).  God’s name is holy (Psalm 103:1; 105:3; 106:47; 111:9; 145:21; Luke 1:49).  God’s dwelling place is holy (Deuteronomy 26:15; 2 Chronicles 30:27; Isaiah 57:15).  God’s throne is holy (Psalm 47:8).  God’s city is holy (Nehemiah 11:1; Matthew 4:5; 27:53; Revelation 21:2, 10; 22:19).  God’s temple is holy (Habakkuk 2:20).  God’s love is a holy love; God’s grace is a holy grace; God’s mercy is a holy mercy; God’s wrath is a holy wrath; God’s justice is a holy justice, and so on.

    Another reason the holiness of God is emphasized more than any other attribute of God is because the knowledge of the holiness of God is understanding (Proverbs 9:10). There are many things about God we will not understand until and unless we understand that God is holy, holy, holy. We will not understand Isaiah 64:6, which says that we are all as an unclean thing and all of our righteousnesses are as filthy rags in the eyes of God unless we understand that God is holy, holy, holy. We will not understand the need to be saved from the wrath to come unless we understand that God is holy, holy, holy. If we do not understand that God is holy, holy, holy, we will not understand the cry of Jesus on the cross: “My God, My God, why have you forsaken Me?” (Matthew 27:46). Jesus was quoting Psalm 22:1. The twenty-second Psalm gives a prophetic picture of the crucifixion of Jesus. In the Garden of Gethsemane, Jesus prayed intensely for the cup to be removed because He saw in the cup substitutionary suffering. Second, Jesus saw sins being placed upon Him, and Jesus had never experienced sins: “But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

    All we like sheep have gone astray; we have turned everyone to his own way; and the LORD hath laid on him the iniquity of us all” (Isaiah 53:5–6). “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21).

    Third, Jesus saw the separation that would take place while He was paying the penalty for our sins on the Cross. Jesus knew that He would be forsaken when sins were placed upon Him. Psalm 22:1 asked the question, “My God, My God why have you forsaken me?” The Psalmist answered his question in Psalm 22:3, “Because you are holy.”

    According to Habakkuk 1:13, God cannot look favorably upon sin because He is holy. God has provided a way for us to be saved from His wrath and to enter His holy presence through Jesus Christ: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him” (John 3:36).

    “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God” (Romans 5:1–2). “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him” (Romans 5:8–9). “Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.

    For I bear them record that they have a zeal of God, but not according to knowledge.  For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

    For Christ is the end of the law for righteousness to everyone that believeth” (Romans 10:1–4).  “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21). “For through him we both have access by one Spirit unto the Father” (Ephesians 2:18). “For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

    Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:15–16).

    If you have never trusted Jesus Christ as your Lord and Savior, why not receive Him right now? “But as many as received Him, to them He gave the right to become children of God, to those who believe in His name” (John 1:12, NKJV). “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12). “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation” (Romans 10:9–10)

     

     

     

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    Carma Henry

    Carma Lynn Henry Westside Gazette Newspaper 545 N.W. 7th Terrace, Fort Lauderdale, Florida 33311 Office: (954) 525-1489 Fax: (954) 525-1861

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He has grown his flock from the 25 or so students who showed up at his first services to more than 200 each Sunday. Sometimes, it’s standing room only. “We’ve been trying to figure out what to do next because on Easter Sunday we had 342 people, and some were standing in the back,” he said. Word In Black talked to Lockett about the secrets of his success: how his adjustment of Sunday ser-vices got people into the pews, why his philosophy for guiding students on their spiritual journey centers on independent thought, and how his “Spin the Block” initiative is shaking things up on campus. The in-terview has been edited for length and clarity. Word in Black: The first thing we want to know is, how do you get so many young people to chapel every Sunday?. Lawrence Lockett: Well, first of all, I changed the time of service from 11 a.m. to 2 p.m. I realized a lot of the students like to sleep in late. It gives them time to do whatever they need to do. I’m sure many of them still like to party hearty over the weekend. So they have a good chance just to kind of refocus, recali-brate, get themselves lunch, and then come over to the chapel for service. When I started in November, maybe 20-25 students came, but now it’s over 200 that come every Sun-day, and it’s pretty cool. So now we’re repositioning ourselves to go after the freshman class this year. If we have the same success as last year, there’s definitely not going to be any room. Word in Black: Tell me about pastoring on a college campus. Lawrence Lockett: Morgan actually started as a biblical institute, so the Christian traditions have al-ways been here. As a pastor or shepherd, I’m walking students through their questions, not always just trying to preach answers to them. It’s about being vulnerable. I tell them I was in their same position, just trying to figure it out. And it’s not me just trying to give them answers. Having been there helps me really walk with them and anchor them in the storm of life that’s going to come. I want them to understand that their soul really matters. A lot of students focus on mental health, but they really need to focus on spiritual health as well. It should be one and the same. So I’ve been trying to preach that, if anything, spiritual health is just as important as your mental health. But we do encour-age the use of the counseling center, for sure, if there is a mental health crisis. WIB: What does Monday through Friday look like for you? LL: Mondays, we are usually off because of Sundays. On Tuesdays, we have Bible studies, so I’ll host a Bible study at noon along with my colleagues that work in the chapel. And then, I’m teaching a class called Hip-hop and the Gospel on Tuesdays at 2:30 p.m., dealing with mixing culture and religion. 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You’ll see students giving testimonies. And then I’ll come in and give a sermon, or I’ll have a guest friend or a guest preacher come in to do the sermon. But you’re gonna see a lot of student involvement, and I think that also assisted with a lot of the growth be-cause when they see fellow students, they understand they’re just like me, and if they can do it, I can do it. WIB: What about musicians and choir? LL: The musicians are also students. They say, “Hey, I love to play. I wanna use my gifts in some way, shape, or form.” And they’ll ask whether or not there’s a spot for them. And we say absolutely. And there is a chapel choir. Some of the members are also members of the university choir. WIB: What is the “next” you see for the chapel? LL: I want the students to know God, find freedom, discover purpose, and make a difference. The chapel really is the heartbeat of the campus, and I want students to know more about where faith, hope, and belonging really stem from. 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