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    You are at:Home » Say Amen: How Black faith traditions showed up at the DNC
    Religion

    Say Amen: How Black faith traditions showed up at the DNC

    August 29, 20245 Mins Read12 Views
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    Sen. Rafael Warnock, who preaches at Martin Luther King’s church, was among several Black speakers at the Democratic National Convention who used faith as a call to action in the 2024 presidential election. (AP Photo/Stephanie Scarbrough)
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     By Rev. Dorothy S. Boulware

    (Source: AFRO)

    While joy was a buzzword at the convention to nominate Vice President Kamala Harris, plenty of speakers brought the Black church to the party.

    Word in Black

    For generations, the Black church has been a cornerstone of Democratic Party politics, from “souls to the polls” voting drives to hosting candidates who want to reach Black audiences.

    Sign up for our Daily eBlast to get coverage on Black communities from the media company who has been doing it right for over 130 years.

    So it was no surprise when Sen. Raphael Warnock, a Georgia lawmaker and ordained minister, took the stage at the Democratic National Convention in Chicago on Aug. 19 he also took his audience to church. After referencing his mother — who, after years of picking cotton picked her son at the ballot box in 2020 — he compared voting to an act of faith.

    “Voting is a prayer we pray collectively for the kind of world we desire for ourselves and our children,” said Warnock, senior pastor of Atlanta’s Ebenezer Baptist Church, which was once pastored by Martin Luther King Jr. “And our prayers are stronger when we pray together.”

    Warnock was among several voices that intertwined faith, Black church traditions and politics before a national audience at the DNC. The speakers offered faith as a rationale to make Vice President Kamala Harris the next president — itself a mission to save the soul of the country.

    Rep. James Clyburn of South Carolina, D-S.C., one of the party’s elder statesmen, referenced scripture in his presentation for Harris: “As 2 Corinthians informs, we are troubled on every side, yet not distressed. We are perplexed, but not in despair, persecuted but not forsaken, cast down but not destroyed.

    “Our great democracy has been tested, and so has the basic goodness of the American people,” Clyburn said. “But our resolve to remain a great country with freedom and justice for all will not falter.”

    Rev. Cindy Rudolph, of Oak Grove AME Church in Detroit, was one of several clergy who spoke at the DNC. She praised the leadership of Harris and Tim Walz, the Minnesota governor and Harris’ running mate, saying it dovetails with Jesus’ teachings.

    “As we look upon our leadership, we see what You require of us: To do justice, like the justice Vice President Harris has championed her entire career,” Rudolph said in her benediction. “To love mercy, like the mercy Governor Walz has modeled as a lifelong public servant and educator. And to walk humbly, like the humility President Biden has embodied with decades of outstanding servant leadership.”

    The faith factor seemed widely felt.

    “The inclusion of more deeper faith-based references during night one at the Democratic National Convention was a subtle nod, I believe, to President Biden’s own walk of faith,” says digital creator Linnyette Richardson-Hall, #PoliticalDIVAsez. “He is a deeply religious man for whom his faith is everything and he’s not been shy about telling the world how it’s shaped and sustained him. He’s not ostentatious nor zealous in his profession – he’s as humble as the beatitudes suggest.”

    She called the insertion of faith at the DNC “an excellent way to showcase the stark differences” between Biden and

    Trump. One, she says, is “a man who believes versus someone who wants you to think he knows something about faith.”

    Ray Winbush, a professor, researcher and activist at Morgan State University, agreed.

    “I think we’ve gotten so used to negative political discussions, it was refreshing to hear and see love expressed publicly,” he said.

    It was a challenge, however, for any other speaker to come close to Warnock. Given the rapturous response to his speech, delivered in the cadence of a skilled Baptist minister, one wondered if Warnock would extend the opportunity to save a few individual souls in the process.

    Along with comparing voting to prayer, the reverend went on to express good wishes for his neighbor’s children, the poor children of Israel and Gaza, those in the Congo, in Haiti and the Ukraine, “because we’re all God’s children.”

    “And so, let’s stand together. Let’s work together. Let’s organize together. Let’s pray together. Let’s stand together. Let’s heal the land,” he said, to rousing applause. “God bless you. Keep the faith.”

    Commentators instantly lit up social media. On the Facebook page of Win With Black Women, members went wild for Warnock: the tone of his presentation, the possibility it might involve an altar call, wondering why an organ wasn’t playing. They were impressed that he strayed considerably from the teleprompter.

    The Black faith traditions Warnock invoked resonated, “but in an actual real way, actual real faith, honest and true,” says Jacqueline Malonson, owner of Jax Photography. “I was struck and heartened. I know it when I see it and feel it, and it gives me hope.”

    This article was originally published kn WordinBlack.com.

     

    actual real faith and it gives me hope.” honest and true owner of Jax Photography. “I was struck and heartened. I know it when I see it and feel it The Black faith traditions Warnock invoked resonated “but in an actual real way ” says Jacqueline Malonson
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    Carma Henry

    Carma Lynn Henry Westside Gazette Newspaper 545 N.W. 7th Terrace, Fort Lauderdale, Florida 33311 Office: (954) 525-1489 Fax: (954) 525-1861

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    This College Chaplain Fills The Pews By Teaching, Not Preaching Lawrence Lockett Jr., Morgan State University chaplain. Credit: Lawrence Lockett Jr. via LinkedIn By REV. DOROTHY S. BOULWARE (Source: Amsterdam News) It’s understandable for parents of strong faith to worry about the spiritual lives of their children who’ve gone away to college. After all, it’s easy for a young person, perhaps on their own for the first time, to suc-cumb to the temptations of partying late on Saturday night and sleeping in on Sunday morning. But Minister Lawrence Lockett Jr., chaplain at Morgan State University in Baltimore, is packing them into the pews most Sundays. He is engaging them in lively ways during the week. And students are joining the choir, accompanying worship on various instruments, and serving as readers and leaders throughout the service. It is by the grace of God for sure, but also by the loving service of Lockett, who’s beginning his second year as the school’s director of chapel. He has grown his flock from the 25 or so students who showed up at his first services to more than 200 each Sunday. Sometimes, it’s standing room only. “We’ve been trying to figure out what to do next because on Easter Sunday we had 342 people, and some were standing in the back,” he said. Word In Black talked to Lockett about the secrets of his success: how his adjustment of Sunday ser-vices got people into the pews, why his philosophy for guiding students on their spiritual journey centers on independent thought, and how his “Spin the Block” initiative is shaking things up on campus. The in-terview has been edited for length and clarity. Word in Black: The first thing we want to know is, how do you get so many young people to chapel every Sunday?. Lawrence Lockett: Well, first of all, I changed the time of service from 11 a.m. to 2 p.m. I realized a lot of the students like to sleep in late. It gives them time to do whatever they need to do. I’m sure many of them still like to party hearty over the weekend. So they have a good chance just to kind of refocus, recali-brate, get themselves lunch, and then come over to the chapel for service. When I started in November, maybe 20-25 students came, but now it’s over 200 that come every Sun-day, and it’s pretty cool. So now we’re repositioning ourselves to go after the freshman class this year. If we have the same success as last year, there’s definitely not going to be any room. Word in Black: Tell me about pastoring on a college campus. Lawrence Lockett: Morgan actually started as a biblical institute, so the Christian traditions have al-ways been here. As a pastor or shepherd, I’m walking students through their questions, not always just trying to preach answers to them. It’s about being vulnerable. I tell them I was in their same position, just trying to figure it out. And it’s not me just trying to give them answers. Having been there helps me really walk with them and anchor them in the storm of life that’s going to come. I want them to understand that their soul really matters. A lot of students focus on mental health, but they really need to focus on spiritual health as well. It should be one and the same. So I’ve been trying to preach that, if anything, spiritual health is just as important as your mental health. But we do encour-age the use of the counseling center, for sure, if there is a mental health crisis. WIB: What does Monday through Friday look like for you? LL: Mondays, we are usually off because of Sundays. On Tuesdays, we have Bible studies, so I’ll host a Bible study at noon along with my colleagues that work in the chapel. And then, I’m teaching a class called Hip-hop and the Gospel on Tuesdays at 2:30 p.m., dealing with mixing culture and religion. On Wednesdays, we do something called “breath and balance,” which is just a meditative type of pro-gram with breathing exercises as stress relievers. We work with the School of Nutrition Science and the food resource center so that the students get a nice free meal and practice breathing exercises and meth-ods to feel good about the day. For Thursdays, we started something called the mosaic, in which we have different campus ministers gather in small groups, just like a mosaic painting. So the students who come on Sundays then get plugged into small groups on Thursdays. And on Fridays at 1 p.m., we do prayer for Muslims.. We have an imam lecture and then lead in corporate prayer. It’s a good mix. WIB: What is “Spend a Block?” Didn’t you receive an award for it? LL: That started last year. We just basically do services outside: outside the residence halls, in the quad, wherever it may be. Honestly, worship on a college campus looks different than it did 20 or 30 years ago. Students want something real and authentic, something they can gravitate to, and something that’s convenient. So when we’re outside, people are like, “What’s all the noise outside? What’s all the music?” Then they come outside, and there are chairs, so they grab one and sit and enjoy the service. We come to them. They don’t have to come to us. At the very beginning of the semester, we do services outside the four resi-dence halls. And that kind of gives us a steamroll into homecoming week. And we’ve seen a lot of success because of that. WIB: What should I expect when I arrive for Sunday service? LL: You’re gonna see a lot of involvement with students. I’ve learned that students like to feel invested, and they want to participate in what’s going on. They don’t want to be told by adults what they should and shouldn’t do. So when you go to the service, you’ll see our praise team full of students. You’ll see a choir full of students. You’ll see students reading scripture. You’ll see students giving testimonies. And then I’ll come in and give a sermon, or I’ll have a guest friend or a guest preacher come in to do the sermon. But you’re gonna see a lot of student involvement, and I think that also assisted with a lot of the growth be-cause when they see fellow students, they understand they’re just like me, and if they can do it, I can do it. WIB: What about musicians and choir? LL: The musicians are also students. They say, “Hey, I love to play. I wanna use my gifts in some way, shape, or form.” And they’ll ask whether or not there’s a spot for them. And we say absolutely. And there is a chapel choir. Some of the members are also members of the university choir. WIB: What is the “next” you see for the chapel? LL: I want the students to know God, find freedom, discover purpose, and make a difference. The chapel really is the heartbeat of the campus, and I want students to know more about where faith, hope, and belonging really stem from. I also want the chapel to become more interfaith and involve as many students and beliefs as possible.

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