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    You are at:Home » The Resurrection Of America!
    Religion

    The Resurrection Of America!

    March 21, 20186 Mins Read3 Views
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    Bobby E. Mills PhD
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    Bobby E. Mills PhD

    The Resurrection Of America!

    Bobby E. Mills, PhD

    Dr. Martin L. King, Jr., ignited a spiritual resurrection of the soul of America by helping America overcome its original sin: RACISM. “Blessed are the peacemakers: for they shall be called the Children of God.” (Matthew 5: 9). The innocent blood that was shed by so many “God-fearing-individuals” throughout the Civil Rights struggle was an abomination to God and mankind. Moreover, the death of so many “Children of God” by “Children of Cain” was heart wrenching. Dr. King was a gentle soul, and he appealed to the “better-angels” of the human spirit by embracing the tactic of non-violence. “Blessed are they which are persecuted for righteousness’ sake: for there is the Kingdom of Heaven.” (Matthew 5: 10). Dr. King in many of his sermons as well as public speeches admonished Blacks to keep the FAITH because, “we shall overcome”. Hence, “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.” (1 Peter 5: 8-9).

    Dr. M. L. King spiritually and morally helped to shepherd America through some “spiritually-turbulent-violent” societal times: The Montgomery Bus Boycott, The assassination of President John Kennedy, the Urban Riots of the 1960’s, the poor people’s march on Washington, the Selma March, and the sanitation workers strike in Memphis, Tennessee.  However, the spiritual apex of Dr. King’s life is “canonized” in the letter from the Birmingham Jail in which he writes about the higher morality and spirituality of “self-purification”. On the one hand, injustice should not be tolerated in American society. But, on the other hand, those who are the victims of societal injustice should “self-purify” in order not to participate in their own victimization. Words without deeds are the epitome of immorality.

    Saying one thing and doing another is not self-purification, but self-denigration (sin). In the deep shadows of disappointment regarding the race based policies of discrimination in Birmingham, Alabama, at that time, Dr. King wrote about taking direct action in the struggle for basic human and civil rights: “We had no alternative except to prepare for direct action, whereby we would present our bodies as a means of laying our case before the conscience of the local and national community. Mindful of the difficulties involved, we decided to undertake a process of self-purification. We began a series of workshops on nonviolence, and we repeatedly asked ourselves: Are you able to accept blows without retaliating? Are you able to endure the ordeal of jail?” This quote is an excerpt from a letter Dr. King wrote while in a Birmingham Jail. (The Letter from the Birmingham Jail—MLK Research and Education Institute).  Hence, this letter laid the framework for the spirituality of the Civil Rights Movement. Lest we forget the Black church in conjunction with the Southern Christian Leadership Conference (SCLC) was the hub for the Civil Rights Movement.

    America says constitutionally and philosophically that she is “one nation under the reality of God” whereby “equal is equal, not equal is more or less equal”. But, in reality America, even after a devastating and costly Civil War, America is still divided along racial and ethnic lines, the reality of the devil. God allowed his permissive will (the election of Donald J. Trump) to expose to the world community what America has been and still is: Racially Divided! Martin L. King spiritually attempted to foster God’s reality in the consciousness of American society by utilizing the tactic of non-violence.  In order to continue to ensure a more just political and social climate in American society individuals must participate consistently in the democratic process by voting: “Don’t Complain VOTE”.

    In turning the other cheek and going the “second-mile” the violence perpetrated against Blacks by Whites was magnified in the news media, especially television. Silence is consent. Morality cannot be legislated. Even though, we are a nation of laws (enacted), it is only an internal sense of “spirituality and morality” that will cause individuals to obey external laws. Therefore, we must always remember to: “Walk in wisdom toward them that are without, redeeming. Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man.” (Colossians 4: 5-6).

    This was Martin L. King’s spiritual approach to dealing with evil men whose “evil” mindset was to beat, lame, maim, and kill unarmed individuals who were seeking their constitutional rights. But, through it all MLK was able to make a historic “spiritual” speech at the Lincoln Monument: “I have a dream….I might not get to the promise land with you. But, as a people, we will get to the promise land”. The death of MLK was executed by a spiritually, unfulfilled man that knew not what he was doing, because he took the life of a spiritually fulfilled man from this earth. Without a doubt, Dr. King’s spirit lives on in the hearts and minds of freedom loving individuals.

    America, what shall we say about these things concerning the twenty first century? Of course, there is a time honored saying, “if you cannot respect the man”: “respect the office”. Donald J. Trump has utterly destroyed this “spiritual-moral-paradigm”, because of his complete lack of “spiritual-moral-character-conscience”. This profound state of moral confusion could not have occurred without the consensual participation of Christian Right Evangelical Leaders and spiritually weak minded Republican officials, who can talk a good game, but cannot live by any spiritual-moral-precepts. In fact, they are not even willing to protect their own children from gun violence.

    MLK would be alarmingly appalled at the lack of “spiritual-moral-conscience” displayed by twenty-first century Christian Right Evangelical Leaders regarding their public support of the immoral-divisive-behavior of President Trump. The letter from the Birmingham Jail was MLK’s public moral retort to the Christian leadership criticism of him as well as the inability of Christian Leaders to take a public-moral-stand-against the evil of racism and police brutality. Moreover, “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.” (Romans 8: 28). America, be not spiritually and morally dismayed, God does make “redemption-provisions” for individuals and nations when they sin.

    The four conditions for God’s forgiveness of sins are recorded in (2 Chronicles 7:14): “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.” (2 Chronicles 7: 14). For after all, true repentance is more than idle talk. Repentance is about changing one’s behavior. Therefore, without a doubt, MLK sought to call America to true repentance and a change of its behavior as a nation toward Blacks. Selah!

     

     

     

    The Resurrection Of America!
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    Carma Henry

    Carma Lynn Henry Westside Gazette Newspaper 545 N.W. 7th Terrace, Fort Lauderdale, Florida 33311 Office: (954) 525-1489 Fax: (954) 525-1861

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He has grown his flock from the 25 or so students who showed up at his first services to more than 200 each Sunday. Sometimes, it’s standing room only. “We’ve been trying to figure out what to do next because on Easter Sunday we had 342 people, and some were standing in the back,” he said. Word In Black talked to Lockett about the secrets of his success: how his adjustment of Sunday ser-vices got people into the pews, why his philosophy for guiding students on their spiritual journey centers on independent thought, and how his “Spin the Block” initiative is shaking things up on campus. The in-terview has been edited for length and clarity. Word in Black: The first thing we want to know is, how do you get so many young people to chapel every Sunday?. Lawrence Lockett: Well, first of all, I changed the time of service from 11 a.m. to 2 p.m. I realized a lot of the students like to sleep in late. It gives them time to do whatever they need to do. I’m sure many of them still like to party hearty over the weekend. So they have a good chance just to kind of refocus, recali-brate, get themselves lunch, and then come over to the chapel for service. When I started in November, maybe 20-25 students came, but now it’s over 200 that come every Sun-day, and it’s pretty cool. So now we’re repositioning ourselves to go after the freshman class this year. If we have the same success as last year, there’s definitely not going to be any room. Word in Black: Tell me about pastoring on a college campus. Lawrence Lockett: Morgan actually started as a biblical institute, so the Christian traditions have al-ways been here. As a pastor or shepherd, I’m walking students through their questions, not always just trying to preach answers to them. It’s about being vulnerable. I tell them I was in their same position, just trying to figure it out. And it’s not me just trying to give them answers. Having been there helps me really walk with them and anchor them in the storm of life that’s going to come. I want them to understand that their soul really matters. A lot of students focus on mental health, but they really need to focus on spiritual health as well. It should be one and the same. So I’ve been trying to preach that, if anything, spiritual health is just as important as your mental health. But we do encour-age the use of the counseling center, for sure, if there is a mental health crisis. WIB: What does Monday through Friday look like for you? LL: Mondays, we are usually off because of Sundays. On Tuesdays, we have Bible studies, so I’ll host a Bible study at noon along with my colleagues that work in the chapel. And then, I’m teaching a class called Hip-hop and the Gospel on Tuesdays at 2:30 p.m., dealing with mixing culture and religion. 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