What it means to be an American
What it means to be an American
By Raynard Jackson
With the deepening polarization of our country, I have been reflecting on the cause of this polarization.
One of the major issues confronting the U.S. is what it means to be an American. This may sound a bit trite, but this is at the heart of a lot of the intractable problems we are facing as a country. Everyone wants to carve out their own identity, with individuality being the motivating force behind the move, not the betterment of America.
There was a time when we were simply all Americans. Then we became Irish-Americans, Jewish-Americans, African Americans, Homosexual-Americans, Illegal-Americans, etc.
There used to be the Chicago Bulls, the Jackson 5, and the Supremes. Then they became Michael Jordan and the Chicago Bulls, Michael Jackson and the Jackson 5, and Diana Ross and the Supremes.
We used to rally around the principle of being an American. We “Pledged Allegiance (now optional),” we sang the national anthem at public events (now controversial), we prayed at graduations (mostly illegal and very controversial).
Blacks, Jews, and Mexicans celebrated their heritage, but still considered themselves Americans first. Now that has all changed. You have people in the country that cannot speak English and have no interest in learning. They expect America to accommodate their unwillingness to learn our language.
Now you have illegals in the country demanding rights; homosexuals wanting to become a protected class based on their sexual preference, and you have the county of Los Angeles required to print ballots in English, Spanish, Chinese, Vietnamese, Tagalog, Japanese, and Korean.
These ballots are mandated by federal law. The Voting Rights Act (VRA) of 1965 was originally enacted to prohibit state and local governments from denying or abridging the right to vote “on account of race, color, or previous condition of servitude,” a right guaranteed by the 15th Amendment. It applied to political jurisdictions with a history of denying such rights to Black Americans and was specifically aimed at removing barriers to voter registration. It was intended to be a temporary remedy. But in 1975, Congress greatly expanded the Voting Rights Act’s original intent by inserting special protections for “language minorities.” The so-called language minorities singled out for protection under Section 203 of the Act were: American Indians, Asian Americans, Alaskan Natives, and citizens of Spanish Heritage. For the first time in our history, states and counties with substantial populations of these newly-protected protected language minorities were required to provide ballot and election materials in languages other than English.
Our shared values not our uniqueness, is what makes us Americans. The English language should be the language we can rally around and the language that creates a common bond.
When you focus on the individual, the group loses its identity. We must get back to what it means to be an American. We must speak one language – our national language – and not have our motives questioned for insisting on that basic requirement. No other country abandons its language to accommodate “language minorities” who don’t speak its national language.
One of the beauties of America is that we are free to disagree. Recently, however, the Language Police for various groups are trying to infringe on the rights of others with whom they disagree. Your disagreeing with me on affirmative action, doesn’t make you a racist; your disagreeing with me on abortion, doesn’t make you immoral; your disagreeing with me on war doesn’t make you a warmonger. Rather, it simply means we have a difference of opinion. That is what being an American is all about—respecting our differences, but yet the acknowledging of our commonality.
Homosexuals have called me homophobic because I don’t agree with their lifestyle choices. Those in the country illegally think that I don’t have a heart because I don’t support amnesty. Many liberal Blacks think I am a sellout because I am Republican.
Why can’t it be, “I disagree with you, now let’s go to dinner.”
It would be a sad world if we only surround ourselves with people who share our opinions. If we agree on everything, one of us is not thinking. On the other hand, a healthy exchange of views helps us refine our arguments. And if we’re open-minded, it might even cause us to change our opinions from time to time.
We celebrate the Fourth of July next week and this will be an ideal time to reflect on what it means to be an American. Our difference of opinion should not be divisive, but a tie that binds us. So, whether we agree or disagree, we are all Americans.