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    You are at:Home » Where Are You Now? A Pastor’s Transparent Journey Through the Five Stages of Grief
    Religion

    Where Are You Now? A Pastor’s Transparent Journey Through the Five Stages of Grief

    June 18, 20256 Mins Read23 Views
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    Dr. Vernon J. Shazier and wife Shawn Shazier
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    June 16, 2025/Mental Health, Running The Race Well, Theology

    Dr. Vernon J. Shazier

    Grief is not always about death, but it always involves loss. The loss of a dream. The loss of normalcy. The loss of health, time, strength, or hope as we once knew it. It is not linear, predictable, or easy. It’s messy, sacred, and deeply personal. I know this not just as a pastor or a counselor, but as a father and husband who has had to sit with the weight of heartbreak far too often.

    Years ago, my son, Ryan Shazier, suffered a spinal injury while playing professional football for the Pittsburgh Steelers. In a single moment, everything changed. As I watched him lay motionless on that field, my heart split in two. The dreams I had for him, the goals he had set for himself, all of them came crashing down with that one play. While we celebrate how far he has come since that night, I cannot deny the grief that has walked beside me through every step of his recovery.

    At the same time, I’ve walked through another kind of suffering in my home. My wife’s long-term battle with Crohn’s Disease has been relentless. Watching someone you love to endure chronic pain and medical uncertainty over years, sometimes decades, brings a slow grinding grief that few understand unless they’ve lived it.

    These two realities, one sudden, one prolonged, have shaped how I understand grief. And while I’ve studied the Five Stages of Grief, lived experience has taught me that no model can fully capture the complexity of a wounded heart. Still, the framework can offer language and insight. So let me walk you through these stages, not just as theory, but through the lens of my own journey.

    Denial: “This Can’t Be Happening”

    When Ryan went down on that field, everything in me screamed, “This isn’t real.” I prayed it was a stinger. I prayed it was temporary. I prayed it was anything but what it was.

    Denial isn’t always about disbelief; it’s about emotional overload. It’s your mind’s way of keeping you from collapsing under the weight of what’s happening. Similarly, when Crohn’s would flare up in my wife’s body, I would sometimes find myself thinking, “She’ll bounce back. This will pass soon.” Sometimes it did. Often, it didn’t.

    Denial is not a failure of faith. It’s a form of grace. It gives us space to breathe before we must face what we cannot yet carry.

    Anger: The Silent Scream

    There were moments I was angry, angry at the game, angry at the doctors, angry at God. I would never say I lost my faith, but I had some hard conversations with the One who holds my family in His hands.

    When your child is suffering, or when your spouse is in pain with no relief in sight, anger is a natural outcry. We get angry because we care. Because we love deeply. I’ve learned not to shame that anger, but to bring it to God in raw honesty. God is not intimidated by our emotion; He’s a refuge for it.

    Bargaining: The “What Ifs”

    Bargaining often happens in silence. I remember replaying moments in my head, What if he had slid differently? What if the hit was one inch lower? What if we had caught the symptoms sooner? What if we had found a different doctor?

    These thoughts don’t always make sense. But they’re part of the process. Bargaining reflects our yearning to have some control, to make sense of what we couldn’t stop. It’s the heart’s way of wrestling with the helplessness that loss brings.

    Depression: The Quiet Weight

    This is the stage that lingers. As a man of faith, I know joy is promised, but some days, I just feel tired. Tired of watching the people I love suffer. Tired of waiting for good news. Tired of being strong.

    There were days I didn’t want to talk. Days I didn’t want to preach. Days I questioned whether I could keep encouraging others when my own soul was aching. That, too, is grief.

    Depression in grief isn’t always clinical, it’s often situational. It’s not a lack of hope; it’s the price of love. I’ve come to accept that sorrow is not weakness. Sometimes, it’s the holiest thing we carry.

    Acceptance: A New Kind of Strength

    Acceptance doesn’t mean I’m okay with what happened. It means I’ve stopped fighting the reality of it. I’ve learned to embrace new dreams for Ryan, ones that are just as powerful, just as meaningful. I’ve learned to support my wife in ways that honor the endurance and grace she models every day.

    Acceptance looks like trusting God with what I cannot change and doing what I can with what’s in my hands. It holds joy and sorrow in the same breath. It’s standing up, day after day, knowing that though life didn’t go as planned, it’s still worth living fully and faithfully.

    Grief is Not Linear. Healing is Not Final.

    Let me be transparent: I still have days where I feel like I’m back in stage one. Grief is not a staircase. It’s more like a spiral. Sometimes you revisit what you thought you left behind. But that doesn’t mean you’re failing. It means you’re human.

    And grief doesn’t always resolve. Sometimes it becomes a companion, a quiet ache that walks with you as life moves forward. That’s not brokenness, it’s love with nowhere to go.

    So, Where Are You Now?

    That question isn’t to pressure you, it’s an invitation. Maybe you’re still in shock. Maybe you’re angry, tired, or numb. Maybe you’re healing, slowly. Maybe you’re like me—holding all of it at once.

    Wherever you are, I want you to know it’s okay. Your grief matters. Your story matters. And if you’re walking through suffering, I pray this honest reflection reminds you: you are not alone. You are seen. You are loved. And you are still standing.

    Bio: Dr. Vernon J. Shazier, father of retired NFL player Ryan Shazier, is an author, speaker, pastor, chaplain, and leadership coach.  He is also a Truett Seminary graduate.

    I pray this honest reflection reminds you: you are not alone. You are seen. You are loved. And you are still standing. I want you to know it’s okay. Your grief matters. Your story matters. And if you’re walking through suffering Wherever you are
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    Carma Henry

    Carma Lynn Henry Westside Gazette Newspaper 545 N.W. 7th Terrace, Fort Lauderdale, Florida 33311 Office: (954) 525-1489 Fax: (954) 525-1861

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    September 25, 2025

    This College Chaplain Fills The Pews By Teaching, Not Preaching Lawrence Lockett Jr., Morgan State University chaplain. Credit: Lawrence Lockett Jr. via LinkedIn By REV. DOROTHY S. BOULWARE (Source: Amsterdam News) It’s understandable for parents of strong faith to worry about the spiritual lives of their children who’ve gone away to college. After all, it’s easy for a young person, perhaps on their own for the first time, to suc-cumb to the temptations of partying late on Saturday night and sleeping in on Sunday morning. But Minister Lawrence Lockett Jr., chaplain at Morgan State University in Baltimore, is packing them into the pews most Sundays. He is engaging them in lively ways during the week. And students are joining the choir, accompanying worship on various instruments, and serving as readers and leaders throughout the service. It is by the grace of God for sure, but also by the loving service of Lockett, who’s beginning his second year as the school’s director of chapel. He has grown his flock from the 25 or so students who showed up at his first services to more than 200 each Sunday. Sometimes, it’s standing room only. “We’ve been trying to figure out what to do next because on Easter Sunday we had 342 people, and some were standing in the back,” he said. Word In Black talked to Lockett about the secrets of his success: how his adjustment of Sunday ser-vices got people into the pews, why his philosophy for guiding students on their spiritual journey centers on independent thought, and how his “Spin the Block” initiative is shaking things up on campus. The in-terview has been edited for length and clarity. Word in Black: The first thing we want to know is, how do you get so many young people to chapel every Sunday?. Lawrence Lockett: Well, first of all, I changed the time of service from 11 a.m. to 2 p.m. I realized a lot of the students like to sleep in late. It gives them time to do whatever they need to do. I’m sure many of them still like to party hearty over the weekend. So they have a good chance just to kind of refocus, recali-brate, get themselves lunch, and then come over to the chapel for service. When I started in November, maybe 20-25 students came, but now it’s over 200 that come every Sun-day, and it’s pretty cool. So now we’re repositioning ourselves to go after the freshman class this year. If we have the same success as last year, there’s definitely not going to be any room. Word in Black: Tell me about pastoring on a college campus. Lawrence Lockett: Morgan actually started as a biblical institute, so the Christian traditions have al-ways been here. As a pastor or shepherd, I’m walking students through their questions, not always just trying to preach answers to them. It’s about being vulnerable. I tell them I was in their same position, just trying to figure it out. And it’s not me just trying to give them answers. Having been there helps me really walk with them and anchor them in the storm of life that’s going to come. I want them to understand that their soul really matters. A lot of students focus on mental health, but they really need to focus on spiritual health as well. It should be one and the same. So I’ve been trying to preach that, if anything, spiritual health is just as important as your mental health. But we do encour-age the use of the counseling center, for sure, if there is a mental health crisis. WIB: What does Monday through Friday look like for you? LL: Mondays, we are usually off because of Sundays. On Tuesdays, we have Bible studies, so I’ll host a Bible study at noon along with my colleagues that work in the chapel. And then, I’m teaching a class called Hip-hop and the Gospel on Tuesdays at 2:30 p.m., dealing with mixing culture and religion. On Wednesdays, we do something called “breath and balance,” which is just a meditative type of pro-gram with breathing exercises as stress relievers. We work with the School of Nutrition Science and the food resource center so that the students get a nice free meal and practice breathing exercises and meth-ods to feel good about the day. For Thursdays, we started something called the mosaic, in which we have different campus ministers gather in small groups, just like a mosaic painting. So the students who come on Sundays then get plugged into small groups on Thursdays. And on Fridays at 1 p.m., we do prayer for Muslims.. We have an imam lecture and then lead in corporate prayer. It’s a good mix. WIB: What is “Spend a Block?” Didn’t you receive an award for it? LL: That started last year. We just basically do services outside: outside the residence halls, in the quad, wherever it may be. Honestly, worship on a college campus looks different than it did 20 or 30 years ago. Students want something real and authentic, something they can gravitate to, and something that’s convenient. So when we’re outside, people are like, “What’s all the noise outside? What’s all the music?” Then they come outside, and there are chairs, so they grab one and sit and enjoy the service. We come to them. They don’t have to come to us. At the very beginning of the semester, we do services outside the four resi-dence halls. And that kind of gives us a steamroll into homecoming week. And we’ve seen a lot of success because of that. WIB: What should I expect when I arrive for Sunday service? LL: You’re gonna see a lot of involvement with students. I’ve learned that students like to feel invested, and they want to participate in what’s going on. They don’t want to be told by adults what they should and shouldn’t do. So when you go to the service, you’ll see our praise team full of students. You’ll see a choir full of students. You’ll see students reading scripture. You’ll see students giving testimonies. And then I’ll come in and give a sermon, or I’ll have a guest friend or a guest preacher come in to do the sermon. But you’re gonna see a lot of student involvement, and I think that also assisted with a lot of the growth be-cause when they see fellow students, they understand they’re just like me, and if they can do it, I can do it. WIB: What about musicians and choir? LL: The musicians are also students. They say, “Hey, I love to play. I wanna use my gifts in some way, shape, or form.” And they’ll ask whether or not there’s a spot for them. And we say absolutely. And there is a chapel choir. Some of the members are also members of the university choir. WIB: What is the “next” you see for the chapel? LL: I want the students to know God, find freedom, discover purpose, and make a difference. The chapel really is the heartbeat of the campus, and I want students to know more about where faith, hope, and belonging really stem from. 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