
Kids Talk About God
Why should we keep our word?
By Carey Kinsolving and friends
     If everyone kept their word, attorneys might go out of business.
A lawyer once told a client: âLet me give you my honest opinion.â The client responded, âNo, no. Iâm paying for professional advice.â
Weâre more interested in how we can get out of something than the truth. Is it mere coincidence that immediately after Jesus said to âLet your âYesâ by âYes,â and your âNo,â âNoâ,â he said, âIf anyone wants to sue you and take away your tunic, let him have your cloak alsoâ (Matthew 5:40)?
Before we unpack this saying that could send many attorneys packing for a permanent vacation from law, letâs see what some of my friends have to say. âIf you say âYesâ and your friend says âNo,â you should go your own way,â says Joshua, 9.
Think of how many bruises would be saved, both emotional and physical, if everyone applied Joshuaâs rule. In some circumstances, it could save lives.
Mariel, 10, says we should first consider the motivation behind our answers: âAsk âWhat would Jesus do?â to yourself. And always seek His kingdom first.â
Most of us want whatâs best for us and our loved ones. Thatâs natural. But Jesus didnât live by his natural life. He lived by His Fatherâs life. Even in his final, agonizing hours, he prayed for another way other than bearing our sins in his own body. Nevertheless, he submitted to his Father, âNot my will, but yours, be doneâ (Luke 22:42).
By praying this prayer, Jesus applied what he had taught earlier, âBut seek first the kingdom of God and His righteousness, and all these things shall be added to youâ (Matthew 6:33).
âYou either do the right thing or the wrong thing, and there is no middle,â says Daron, 11. âJesus wants us to walk the fine line and not straddle the middle.â
Isnât this why lawyers do so well? If people wanted to do the right thing, attorneys could go fishing.
âIf someone asked you to marry him, and you say âYes,â you have to mean âYes,ââ says Haley, 10.
We live in a culture when taking an oath before God and witnesses âuntil death do us partâ doesnât seem to have the same binding effect it had in former generations. Again, is it mere coincidence that Jesus taught about the binding nature of marriage immediately before the importance of keeping oneâs word (Matthew 5:31-32)?
âJesus said this because he wants us to mean what we say,â says Cecily, 10. âSome people say âYes,â but they really do not mean it. Or, some people say âNo,â but do the opposite of it.â
First-century Jews had an elaborate system of oaths, according to extra-biblical Hebrew writings.
For example, swearing âby Jerusalemâ was not binding, but swearing âtoward Jerusalemâ was binding. If oaths become clever ways to deceive by invoking Jerusalem, heaven, Earth or even Godâs name, Jesus said, âDo not swear at allâ (Matthew 5:34). In other words, forget oaths altogether. Just tell the truth.
While we might be tempted to ridicule oath taking among first-century Jews, are we any better today? Do we really consider our word binding, even if we havenât signed a contract? Will we keep our word even though it may cost us something we hadnât anticipated?
In 1883, âSemper Fidelisâ became the official title of the musical march of the Marine Corps. Translated from the Latin, it means âAlways Faithful.â Can Christians afford to adopt any less of a motto when saying âYesâ to someone as a representative of a God who has always been faithful? No!
âKids Talk About Godâ is written and distributed by Carey Kinsolving. To access free, online âKids Color Me Bibleâ books, âMission Explorersâ videos, a new childrenâs musical, and all columns in a Bible Lesson Archive, visit www.KidsTalkAboutGod.org. To read journey-of-faith feature stories written by Carey Kinsolving, visit www.FaithProfiles.org.