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    You are at:Home » African-American Religions & Religious Beliefs
    Religion

    African-American Religions & Religious Beliefs

    January 28, 20163 Mins Read0 Views
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    Afircan-American-relgionAfrican-American Religions & Religious Beliefs

    By Contributing Writer

          For the majority of African-Americans, the church has traditionally played a significant role in the life of the community. This continues to hold true today: According to the Pew Research Center, more than half of all African-Americans attend church services weekly, compared with 39 percent of the total U.S. population. African-American religions and religious beliefs spring from this community’s history of oppression as well as its African roots.

    History

    Africans captured and brought to America were able to hold on to some of the religious practices common to their native land. The musical rhythms, drumming, dancing and call-and-response method of preaching come from Africa, as do the beliefs in spirit possession, healing and magic rituals, which are still practiced in some African-American churches.

    In addition to African religions, the Christianity that was practiced in the South had a strong influence on the development of African-American religion. Slave owners often took slaves to services, but they had to sit in a separate section. Blacks met with discrimination at churches in the North as well, and they began to form their own churches.

    Faith Groups

    Christianity is the religion practiced by the great majority of African-Americans, according to the 2007 U.S. Religious Landscape Survey conducted by the Pew Research Center’s Forum on Religion and Public Life. Seventy-eight percent are Protestant, and a majority belongs to the traditional black churches, including the National Baptist Convention and the American Methodist Episcopal Church. Forty percent are Baptists. Other Protestant faiths represented include Pentecostals, evangelicals and non-denominational. Only a small number, 4 percent, of African-Americans belong to mainline Protestant churches, and only 5 percent are Catholic. Fewer than 5 percent of African-Americans claim any faith other than Christianity, and 12 percent are not affiliated with any religious group.

    Beliefs

    Among African-Americans, 88 percent firmly believe in God, 55 percent believe the Bible is the literal word of God, 83 percent believe in angels and demons, 58 percent believe in life after death and 84 percent believe in miracles. Even the most religious African-Americans are just as likely to describe themselves as politically moderate as politically conservative. Forty-nine percent of African-Americans believe abortion should be legal in most cases and 44 percent believe it should not be; 60 percent believe churches should express their political views, but 60 percent also believe churches should not tell their members how to vote.

    Degree of Religiosity

    As previously stated, African-Americans are more religious than the general population. In addition to higher church attendance, they are more likely to say religion is very important in their lives: 79 percent of African-Americans express this view, compared with 56 percent of all Americans. African-Americans are more likely to pray, with 76 percent claiming to pray daily, compared with 58 percent of all Americans. Even among African-Americans with no religious affiliation, 70 percent believe in God and almost half pray daily.

    Religious beliefs
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    Carma Henry

    Carma Lynn Henry Westside Gazette Newspaper 545 N.W. 7th Terrace, Fort Lauderdale, Florida 33311 Office: (954) 525-1489 Fax: (954) 525-1861

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    This College Chaplain Fills The Pews By Teaching, Not Preaching Lawrence Lockett Jr., Morgan State University chaplain. Credit: Lawrence Lockett Jr. via LinkedIn By REV. DOROTHY S. BOULWARE (Source: Amsterdam News) It’s understandable for parents of strong faith to worry about the spiritual lives of their children who’ve gone away to college. After all, it’s easy for a young person, perhaps on their own for the first time, to suc-cumb to the temptations of partying late on Saturday night and sleeping in on Sunday morning. But Minister Lawrence Lockett Jr., chaplain at Morgan State University in Baltimore, is packing them into the pews most Sundays. He is engaging them in lively ways during the week. And students are joining the choir, accompanying worship on various instruments, and serving as readers and leaders throughout the service. It is by the grace of God for sure, but also by the loving service of Lockett, who’s beginning his second year as the school’s director of chapel. He has grown his flock from the 25 or so students who showed up at his first services to more than 200 each Sunday. Sometimes, it’s standing room only. “We’ve been trying to figure out what to do next because on Easter Sunday we had 342 people, and some were standing in the back,” he said. Word In Black talked to Lockett about the secrets of his success: how his adjustment of Sunday ser-vices got people into the pews, why his philosophy for guiding students on their spiritual journey centers on independent thought, and how his “Spin the Block” initiative is shaking things up on campus. The in-terview has been edited for length and clarity. Word in Black: The first thing we want to know is, how do you get so many young people to chapel every Sunday?. Lawrence Lockett: Well, first of all, I changed the time of service from 11 a.m. to 2 p.m. I realized a lot of the students like to sleep in late. It gives them time to do whatever they need to do. I’m sure many of them still like to party hearty over the weekend. So they have a good chance just to kind of refocus, recali-brate, get themselves lunch, and then come over to the chapel for service. When I started in November, maybe 20-25 students came, but now it’s over 200 that come every Sun-day, and it’s pretty cool. So now we’re repositioning ourselves to go after the freshman class this year. If we have the same success as last year, there’s definitely not going to be any room. Word in Black: Tell me about pastoring on a college campus. Lawrence Lockett: Morgan actually started as a biblical institute, so the Christian traditions have al-ways been here. As a pastor or shepherd, I’m walking students through their questions, not always just trying to preach answers to them. It’s about being vulnerable. I tell them I was in their same position, just trying to figure it out. And it’s not me just trying to give them answers. Having been there helps me really walk with them and anchor them in the storm of life that’s going to come. I want them to understand that their soul really matters. A lot of students focus on mental health, but they really need to focus on spiritual health as well. It should be one and the same. So I’ve been trying to preach that, if anything, spiritual health is just as important as your mental health. But we do encour-age the use of the counseling center, for sure, if there is a mental health crisis. WIB: What does Monday through Friday look like for you? LL: Mondays, we are usually off because of Sundays. On Tuesdays, we have Bible studies, so I’ll host a Bible study at noon along with my colleagues that work in the chapel. And then, I’m teaching a class called Hip-hop and the Gospel on Tuesdays at 2:30 p.m., dealing with mixing culture and religion. On Wednesdays, we do something called “breath and balance,” which is just a meditative type of pro-gram with breathing exercises as stress relievers. We work with the School of Nutrition Science and the food resource center so that the students get a nice free meal and practice breathing exercises and meth-ods to feel good about the day. For Thursdays, we started something called the mosaic, in which we have different campus ministers gather in small groups, just like a mosaic painting. So the students who come on Sundays then get plugged into small groups on Thursdays. And on Fridays at 1 p.m., we do prayer for Muslims.. We have an imam lecture and then lead in corporate prayer. It’s a good mix. WIB: What is “Spend a Block?” Didn’t you receive an award for it? LL: That started last year. We just basically do services outside: outside the residence halls, in the quad, wherever it may be. Honestly, worship on a college campus looks different than it did 20 or 30 years ago. Students want something real and authentic, something they can gravitate to, and something that’s convenient. So when we’re outside, people are like, “What’s all the noise outside? What’s all the music?” Then they come outside, and there are chairs, so they grab one and sit and enjoy the service. We come to them. They don’t have to come to us. At the very beginning of the semester, we do services outside the four resi-dence halls. And that kind of gives us a steamroll into homecoming week. And we’ve seen a lot of success because of that. WIB: What should I expect when I arrive for Sunday service? LL: You’re gonna see a lot of involvement with students. I’ve learned that students like to feel invested, and they want to participate in what’s going on. They don’t want to be told by adults what they should and shouldn’t do. So when you go to the service, you’ll see our praise team full of students. You’ll see a choir full of students. You’ll see students reading scripture. You’ll see students giving testimonies. And then I’ll come in and give a sermon, or I’ll have a guest friend or a guest preacher come in to do the sermon. But you’re gonna see a lot of student involvement, and I think that also assisted with a lot of the growth be-cause when they see fellow students, they understand they’re just like me, and if they can do it, I can do it. WIB: What about musicians and choir? LL: The musicians are also students. They say, “Hey, I love to play. I wanna use my gifts in some way, shape, or form.” And they’ll ask whether or not there’s a spot for them. And we say absolutely. And there is a chapel choir. Some of the members are also members of the university choir. WIB: What is the “next” you see for the chapel? LL: I want the students to know God, find freedom, discover purpose, and make a difference. The chapel really is the heartbeat of the campus, and I want students to know more about where faith, hope, and belonging really stem from. 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