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    You are at:Home » Vatican: Moment is Ripe for Serious Consideration of the Harms of the Transatlantic Slave Trade
    Religion

    Vatican: Moment is Ripe for Serious Consideration of the Harms of the Transatlantic Slave Trade

    July 27, 20223 Mins Read2 Views
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    Meeting with Global Reparations Leaders Outlined Next Steps for Repair and Healing

     By NNPA Newswire

    ROME, ITALY – A group of global reparations leaders met with the Vatican this week to discuss the Catholic Church’s role in the Transatlantic Slave Trade, and the need for the Church to formally address its role with a Papal reparations commission and financial retribution for descendants of enslaved Africans.

    The Global Circle for Reparations and Healing (GCRH) a delegation of reparations leaders arrived in Rome, led by Kamm Howard, Director of Reparations United; and included Dr. Ron Daniels, convenor of the National African American Reparations Commission (NAARC); Dr. Amara Enyia, strategist for the GCRH, and Nikole Hannah-Jones, author of the 1619 Project.

    They met with Bishop Paul Tighe, Secretary of the Pontifical Council of Culture, at the Vatican.

    The group delivered a presentment outlining the harms and offenses of the Church regarding the Transatlantic slave trade and slavery.

    The presentment also referenced the legacy of those harms and offenses, and reparations measures that are needed for full repair.

    “The effects of the Transatlantic slave trade, and the harms inflicted on our ancestors continue to cause systemic damage to this day,” said Kamm Howard, Director of Reparations United, who is co-convener of the GCHR.

    “The Catholic Church has admitted that it played a role in the Transatlantic Slave Trade, and the purpose of our meeting was to provide a roadmap to allow us to move forward toward true reparatory justice. The focus now will be on continued conversations to move the work forward to ensure repair becomes a reality.”

    During the meeting, Bishop Tighe suggested that the moment is “ripe” for the presentment to be seriously considered by the Church under the guidance of Pope Francis.

    He cited Pope Francis’s encyclical Fratelli Tutti as evidence of the Pontiff’s commitment to explore issues of justice, equality, and reconciliation.

    Bishop Tighe agreed to share the presentment to leaders within the Church and offered suggestions for initiating a process for moving forward with talks.

    “When talking about slavery, particularly the Transatlantic slave trade and its after-effects, there are certain institutions that directly benefitted and continue to reap those benefits,” said Dr. Ron Daniels, convenor of NAARC and co-convenor of the GCRH.

    “Our goal is to hold those institutions accountable and ensure that they play a major role in helping to repair the communities that have been harmed. I am encouraged by the conversation with Bishop Tighe and look forward to creating real change for African descendants of enslavement throughout the diaspora.”

    Also present at the Vatican meeting were representatives of other GCRH organizations and supporters representing the Global African Congress (U.K.), Black Europe Summer School (Netherlands), Nia Foundation (Netherlands), First Repair (U.S.), Questa E Roma (Italy), and the African Future Action Lab (Europe).

    In August, the group will travel to Accra, Ghana with nearly 100 other global reparations activist to learn from each other in efforts at “building a global culture of repair and healing.”

    Additionally, they will meet with Ghanaian President Nana Akufo-Addo and address, among other things, the expanding the role of African nations in discussions about the global reparations’ movement.

     

    A group of global reparations leaders met with the Vatican this week to discuss the Catholic Church’s role in the Transatlantic Slave Trade and the need for the Church to formally address its role with a Papal reparations commission and financial retribution for descendants of enslaved Africans.
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    Carma Henry

    Carma Lynn Henry Westside Gazette Newspaper 545 N.W. 7th Terrace, Fort Lauderdale, Florida 33311 Office: (954) 525-1489 Fax: (954) 525-1861

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    ‘Test Your Bible Knowledge ‘

    September 25, 2025

    This College Chaplain Fills The Pews By Teaching, Not Preaching Lawrence Lockett Jr., Morgan State University chaplain. Credit: Lawrence Lockett Jr. via LinkedIn By REV. DOROTHY S. BOULWARE (Source: Amsterdam News) It’s understandable for parents of strong faith to worry about the spiritual lives of their children who’ve gone away to college. After all, it’s easy for a young person, perhaps on their own for the first time, to suc-cumb to the temptations of partying late on Saturday night and sleeping in on Sunday morning. But Minister Lawrence Lockett Jr., chaplain at Morgan State University in Baltimore, is packing them into the pews most Sundays. He is engaging them in lively ways during the week. And students are joining the choir, accompanying worship on various instruments, and serving as readers and leaders throughout the service. It is by the grace of God for sure, but also by the loving service of Lockett, who’s beginning his second year as the school’s director of chapel. He has grown his flock from the 25 or so students who showed up at his first services to more than 200 each Sunday. Sometimes, it’s standing room only. “We’ve been trying to figure out what to do next because on Easter Sunday we had 342 people, and some were standing in the back,” he said. Word In Black talked to Lockett about the secrets of his success: how his adjustment of Sunday ser-vices got people into the pews, why his philosophy for guiding students on their spiritual journey centers on independent thought, and how his “Spin the Block” initiative is shaking things up on campus. The in-terview has been edited for length and clarity. Word in Black: The first thing we want to know is, how do you get so many young people to chapel every Sunday?. Lawrence Lockett: Well, first of all, I changed the time of service from 11 a.m. to 2 p.m. I realized a lot of the students like to sleep in late. It gives them time to do whatever they need to do. I’m sure many of them still like to party hearty over the weekend. So they have a good chance just to kind of refocus, recali-brate, get themselves lunch, and then come over to the chapel for service. When I started in November, maybe 20-25 students came, but now it’s over 200 that come every Sun-day, and it’s pretty cool. So now we’re repositioning ourselves to go after the freshman class this year. If we have the same success as last year, there’s definitely not going to be any room. Word in Black: Tell me about pastoring on a college campus. Lawrence Lockett: Morgan actually started as a biblical institute, so the Christian traditions have al-ways been here. As a pastor or shepherd, I’m walking students through their questions, not always just trying to preach answers to them. It’s about being vulnerable. I tell them I was in their same position, just trying to figure it out. And it’s not me just trying to give them answers. Having been there helps me really walk with them and anchor them in the storm of life that’s going to come. I want them to understand that their soul really matters. A lot of students focus on mental health, but they really need to focus on spiritual health as well. It should be one and the same. So I’ve been trying to preach that, if anything, spiritual health is just as important as your mental health. But we do encour-age the use of the counseling center, for sure, if there is a mental health crisis. WIB: What does Monday through Friday look like for you? LL: Mondays, we are usually off because of Sundays. On Tuesdays, we have Bible studies, so I’ll host a Bible study at noon along with my colleagues that work in the chapel. And then, I’m teaching a class called Hip-hop and the Gospel on Tuesdays at 2:30 p.m., dealing with mixing culture and religion. On Wednesdays, we do something called “breath and balance,” which is just a meditative type of pro-gram with breathing exercises as stress relievers. We work with the School of Nutrition Science and the food resource center so that the students get a nice free meal and practice breathing exercises and meth-ods to feel good about the day. For Thursdays, we started something called the mosaic, in which we have different campus ministers gather in small groups, just like a mosaic painting. So the students who come on Sundays then get plugged into small groups on Thursdays. And on Fridays at 1 p.m., we do prayer for Muslims.. We have an imam lecture and then lead in corporate prayer. It’s a good mix. WIB: What is “Spend a Block?” Didn’t you receive an award for it? LL: That started last year. We just basically do services outside: outside the residence halls, in the quad, wherever it may be. Honestly, worship on a college campus looks different than it did 20 or 30 years ago. 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You’ll see students giving testimonies. And then I’ll come in and give a sermon, or I’ll have a guest friend or a guest preacher come in to do the sermon. But you’re gonna see a lot of student involvement, and I think that also assisted with a lot of the growth be-cause when they see fellow students, they understand they’re just like me, and if they can do it, I can do it. WIB: What about musicians and choir? LL: The musicians are also students. They say, “Hey, I love to play. I wanna use my gifts in some way, shape, or form.” And they’ll ask whether or not there’s a spot for them. And we say absolutely. And there is a chapel choir. Some of the members are also members of the university choir. WIB: What is the “next” you see for the chapel? LL: I want the students to know God, find freedom, discover purpose, and make a difference. The chapel really is the heartbeat of the campus, and I want students to know more about where faith, hope, and belonging really stem from. 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