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    You are at:Home » Hartford’s Thirman Milner, first Black mayor in New England, dies
    Religion

    Hartford’s Thirman Milner, first Black mayor in New England, dies

    December 11, 20245 Mins Read2 Views
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    Former Hartford Mayor Thirman L. Milner has died at 91. Credit: Courtesy of Connecticut NAACP
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    By Mark Pazniokas

    (Source: ctmirror)

            Right now, every gift to CT Mirror is being MATCHED — doubling your support for original, in-depth journalism in Connecticut.

    Thirman L. Milner, whose election as Hartford’s mayor in 1981 made him the first popularly elected Black mayor of a New England city, an accomplishment tempered by a city charter that gave him scant power over three two-year terms, died Friday. He was 91.

    His death was announced by Virginia Monteiro, who was Milner’s stepdaughter and is the first vice president of the Connecticut NAACP and its Hartford branch. No other details were provided.

    Milner’s victory over George A. Athanson resonated in a city where the power structure was white and influenced during the 1960s and ’70s by corporate CEOs known as “The Bishops.” It also came with high drama: Milner sued to force a rerun of a Democratic primary lost to Athanson by 94 votes.

    Pointing to questionable votes cast by absentee ballots and the delayed opening of a polling place in a Black neighborhood, lawyers volunteering for Milner argued in Superior Court that his defeat was the product of dirty tricks and the election was sufficiently tainted to justify a new contest.

    The controversy made the office a greater prize, his campaign a cause. Milner, then a two-term state representative, easily won the do-over, boosted by an influx of volunteers and a more engaged, if not enraged, electorate. He was gracious in victory, promising to unify the city.

    ”We’re going to have a citywide love-in,” he said.

    The reality would be different. The charter vested power in a city council and its appointed city manager, leaving the mayor with a corner office, a modest salary, a limited veto and no authority to set policy or direct, hire or fire city employees. Frustrated by the limits, he did not seek a fourth term.

    But the impact of his victory transcended the limits of the office.

    “Thirman Milner will forever have a place in American history as a civil rights icon,” Gov. Ned Lamont said. “His upbringing here in Connecticut led him to a career in activism, marching with Dr. Martin Luther King, Jr. in the sixties and using his passion for social justice as inspiration that led him to a career in politics.”

    Hartford Mayor Arunan Arulampalam said, “His commitment to public service and civil rights transformed Hartford and paved the way for future leaders. Thirman embodied resilience and dedication, championing the needs of our community during challenging times.”

    Milner was born in Hartford on Oct. 29, 1933, the fifth of six children. Milner’s marriages to Mary Rogers and Brenda Monteiro ended in divorce. He had two children by his first marriage.

    Information on survivors was not immediately available.

    While Hartford had recently hired its first Black fire chief and city manager, Milner’s winning the mayoralty signified more in a city that was 35% Black. As Lew Brown, a Hartford native and former television reporter would recall, “Thirman Milner was our Black prince when it came to politics in Hartford.”

    By style and personality, Milner was a buttoned-down mayor, careful in rhetoric and precise in attire. He rarely was seen at city hall in anything other than a three-piece suit, crisply pressed shirt and tie.

    “I don’t make a lot of noise, and I don’t intend to,” Milner told UPI after his election. “That’s never been my style.”

    The 1981 election also was a turning point in Hartford for reasons other than Milner’s victory. It ended two contentious years at city hall dominated by Robert Ludgin, a conservative Democratic councilman who crafted a fusion city council majority with Republicans.

    Ludgin held the title of deputy mayor, a misnomer that was one of the oddities in a city charter that not only diffused power but blurred roles. The deputy mayor actually was the council leader, with greater power than the mayor.

    A conventional Democratic slate won the council majority in 1981, and the new deputy mayor would be Rudolph P. Arnold, the first Black council member to hold the post — a first overshadowed by Milner’s election.

    Two of Milner’s successors under the council-manager charter, first his friend and ally Carrie Saxon Perry, and then Mike Peters, had more influence due to their abilities to forge relationships with the council and its city managers.

    A charter revision in 2002 gave Hartford an office of mayor with sweeping powers, four-year terms and created clear lines of authority. The title of deputy mayor was shelved in favor of council president.

    He admitted having to be goaded to run for office, first to the General Assembly in 1976 and then for mayor, by Wilber G. Smith, his friend, civil rights activist and state senator. Smith was his alter ego, fiery and confrontational where Milner was reserved.

    Milner was hardly averse to activism. On the way to becoming an elected official, his path would intersect with a who’s who of the civil rights and Black power movements: Martin Luther King Jr., Jesse Jackson, Andrew Young and Malcom X, among others.

    While raised in Hartford, he had spent time in the deep south while serving in the Air Force in the 1950s, witnessing first hand the indignities and intimidations imposed by Jim Crow laws.

    In a thin autobiography self-published in 2009, Milner described joining other civil rights volunteers on a bus ride from Hartford to Albany, Ga., in 1961 to join others demanding the release of King, who had been jailed.

    “We were not fearless,” Milner wrote. “Although I would not admit it then, I was scared but became inspired by the determination of the local residents of all ages, who were putting their lives and jobs on the line. These were the ones who had to live there after we were back in the safety of our homes ‘up north.’”

    He called his book “Up From Slavery,” the same title as the autobiography of Booker T. Washington.

     

    I was scared but became inspired by the determination of the local residents of all ages who were putting their lives and jobs on the line. These were the ones who had to live there after we were back in the safety of our homes ‘up north.’” “We were not fearless ” Milner wrote. “Although I would not admit it then
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    Carma Henry

    Carma Lynn Henry Westside Gazette Newspaper 545 N.W. 7th Terrace, Fort Lauderdale, Florida 33311 Office: (954) 525-1489 Fax: (954) 525-1861

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    September 25, 2025

    This College Chaplain Fills The Pews By Teaching, Not Preaching Lawrence Lockett Jr., Morgan State University chaplain. Credit: Lawrence Lockett Jr. via LinkedIn By REV. DOROTHY S. BOULWARE (Source: Amsterdam News) It’s understandable for parents of strong faith to worry about the spiritual lives of their children who’ve gone away to college. After all, it’s easy for a young person, perhaps on their own for the first time, to suc-cumb to the temptations of partying late on Saturday night and sleeping in on Sunday morning. But Minister Lawrence Lockett Jr., chaplain at Morgan State University in Baltimore, is packing them into the pews most Sundays. He is engaging them in lively ways during the week. And students are joining the choir, accompanying worship on various instruments, and serving as readers and leaders throughout the service. It is by the grace of God for sure, but also by the loving service of Lockett, who’s beginning his second year as the school’s director of chapel. He has grown his flock from the 25 or so students who showed up at his first services to more than 200 each Sunday. Sometimes, it’s standing room only. “We’ve been trying to figure out what to do next because on Easter Sunday we had 342 people, and some were standing in the back,” he said. Word In Black talked to Lockett about the secrets of his success: how his adjustment of Sunday ser-vices got people into the pews, why his philosophy for guiding students on their spiritual journey centers on independent thought, and how his “Spin the Block” initiative is shaking things up on campus. The in-terview has been edited for length and clarity. Word in Black: The first thing we want to know is, how do you get so many young people to chapel every Sunday?. Lawrence Lockett: Well, first of all, I changed the time of service from 11 a.m. to 2 p.m. I realized a lot of the students like to sleep in late. It gives them time to do whatever they need to do. I’m sure many of them still like to party hearty over the weekend. So they have a good chance just to kind of refocus, recali-brate, get themselves lunch, and then come over to the chapel for service. When I started in November, maybe 20-25 students came, but now it’s over 200 that come every Sun-day, and it’s pretty cool. So now we’re repositioning ourselves to go after the freshman class this year. If we have the same success as last year, there’s definitely not going to be any room. Word in Black: Tell me about pastoring on a college campus. Lawrence Lockett: Morgan actually started as a biblical institute, so the Christian traditions have al-ways been here. As a pastor or shepherd, I’m walking students through their questions, not always just trying to preach answers to them. It’s about being vulnerable. I tell them I was in their same position, just trying to figure it out. And it’s not me just trying to give them answers. Having been there helps me really walk with them and anchor them in the storm of life that’s going to come. I want them to understand that their soul really matters. A lot of students focus on mental health, but they really need to focus on spiritual health as well. It should be one and the same. So I’ve been trying to preach that, if anything, spiritual health is just as important as your mental health. But we do encour-age the use of the counseling center, for sure, if there is a mental health crisis. WIB: What does Monday through Friday look like for you? LL: Mondays, we are usually off because of Sundays. On Tuesdays, we have Bible studies, so I’ll host a Bible study at noon along with my colleagues that work in the chapel. And then, I’m teaching a class called Hip-hop and the Gospel on Tuesdays at 2:30 p.m., dealing with mixing culture and religion. On Wednesdays, we do something called “breath and balance,” which is just a meditative type of pro-gram with breathing exercises as stress relievers. We work with the School of Nutrition Science and the food resource center so that the students get a nice free meal and practice breathing exercises and meth-ods to feel good about the day. For Thursdays, we started something called the mosaic, in which we have different campus ministers gather in small groups, just like a mosaic painting. So the students who come on Sundays then get plugged into small groups on Thursdays. And on Fridays at 1 p.m., we do prayer for Muslims.. We have an imam lecture and then lead in corporate prayer. It’s a good mix. WIB: What is “Spend a Block?” Didn’t you receive an award for it? LL: That started last year. We just basically do services outside: outside the residence halls, in the quad, wherever it may be. Honestly, worship on a college campus looks different than it did 20 or 30 years ago. Students want something real and authentic, something they can gravitate to, and something that’s convenient. So when we’re outside, people are like, “What’s all the noise outside? What’s all the music?” Then they come outside, and there are chairs, so they grab one and sit and enjoy the service. We come to them. They don’t have to come to us. At the very beginning of the semester, we do services outside the four resi-dence halls. And that kind of gives us a steamroll into homecoming week. And we’ve seen a lot of success because of that. WIB: What should I expect when I arrive for Sunday service? LL: You’re gonna see a lot of involvement with students. I’ve learned that students like to feel invested, and they want to participate in what’s going on. They don’t want to be told by adults what they should and shouldn’t do. So when you go to the service, you’ll see our praise team full of students. You’ll see a choir full of students. You’ll see students reading scripture. You’ll see students giving testimonies. And then I’ll come in and give a sermon, or I’ll have a guest friend or a guest preacher come in to do the sermon. But you’re gonna see a lot of student involvement, and I think that also assisted with a lot of the growth be-cause when they see fellow students, they understand they’re just like me, and if they can do it, I can do it. WIB: What about musicians and choir? LL: The musicians are also students. They say, “Hey, I love to play. I wanna use my gifts in some way, shape, or form.” And they’ll ask whether or not there’s a spot for them. And we say absolutely. And there is a chapel choir. Some of the members are also members of the university choir. WIB: What is the “next” you see for the chapel? LL: I want the students to know God, find freedom, discover purpose, and make a difference. The chapel really is the heartbeat of the campus, and I want students to know more about where faith, hope, and belonging really stem from. 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